1.

Record Nr.

UNINA9910968363503321

Autore

Schwarz Maureen Trudelle <1952->

Titolo

Fighting colonialism with hegemonic culture : native American appropriation of Indian stereotypes / / Maureen Trudelle Schwarz

Pubbl/distr/stampa

Albany, : State University of New York Press, c2013

ISBN

9781461921417

1461921414

9781438445946

1438445946

Edizione

[1st ed.]

Descrizione fisica

1 online resource (235 p.)

Disciplina

970.004/97

Soggetti

Indians of North America - Public opinion

Indians of North America - Ethnic identity

Indians of North America - Psychology

Stereotypes (Social psychology) - United States

Indians in popular culture

Public opinion - United States

Lingua di pubblicazione

Inglese

Formato

Materiale a stampa

Livello bibliografico

Monografia

Note generali

Description based upon print version of record.

Nota di bibliografia

Includes bibliographical references and index.

Nota di contenuto

""Fighting Colonialism with Hegemonic Culture: Native American Appropriation of Indian Stereotypes""; ""Contents""; ""List of Illustrations""; ""Acknowledgments""; ""Introduction""; ""Chapter 1: AIM: Use of Popular Images of Indians in Identity Politics""; ""Chapter 2: Twentieth-Century Contest over Native American Spirituality""; ""Chapter 3: American Indian Express and Protests of Immorality""; ""Chapter 4: Marketing Health and Tradition""; ""Chapter 5: Marketing Spirituality and Environmental Values""; ""Chapter 6: Land, Stewardship, and Healthy Food""; ""Chapter 7: Final Thoughts""

""Notes""""Index""

Sommario/riassunto

How and why do American Indians appropriate images of Indianness for their own purposes? How do these representatives promote and sometimes challenge sovereignty for indigenous people locally and nationally? American Indians have recently taken on a new relationship



with the hegemonic culture designed to oppress them. Rather than protesting it, they are currently earmarking images from it and using them for their own ends. This provocative book adds and interesting twist and nuance to our understanding of the five-hundred year interchange between American Indians and others. A host of examples of how American Indians use the so-called "White Man's Indian" reveal the key images and issues selected most frequently by the representatives of Native organizations or Native-owned businesses in the late twentieth century and the opening years of the twenty-first century to appropriate Indianness.