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1. |
Record Nr. |
UNISOBSOB007246 |
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Autore |
Lactantius, Lucius Caecilius Firmianus |
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Titolo |
Epitomé des institutions divines / Lactance ; introduction, texte critique, traduction, notes et index par Michel Perrin |
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Pubbl/distr/stampa |
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Paris, : Les Editions du Cerf, 1987 |
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ISBN |
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Descrizione fisica |
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Collana |
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Sources chrétiennes ; 335 |
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Lingua di pubblicazione |
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Formato |
Materiale a stampa |
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Livello bibliografico |
Monografia |
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2. |
Record Nr. |
UNINA9910967586203321 |
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Titolo |
Indigenous archaeologies : decolonizing theory and practice / / edited by Claire Smith and H. Martin Wobst |
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Pubbl/distr/stampa |
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London ; ; New York : , : Routledge, , 2005 |
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ISBN |
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1-134-39154-4 |
1-134-39155-2 |
1-280-25622-2 |
9786610256228 |
0-203-00989-4 |
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Descrizione fisica |
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1 online resource (427 p.) |
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Collana |
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Altri autori (Persone) |
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SmithClaire <1957-> |
WobstHans Martin <1943-> |
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Disciplina |
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Soggetti |
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Ethnoarchaeology |
Indigenous peoples - Antiquities |
Social archaeology |
Ethnoarchaeology - Antiquities |
Social archaeology - Philosophy |
Indigenous peoples - Professional ethics |
Archaeology - Fieldwork |
Archaeologists - Repatriation |
Archaeology - Repatriation |
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Human remains (Archaeology) |
Cultural property |
Archaeology |
History & Archaeology |
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Lingua di pubblicazione |
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Formato |
Materiale a stampa |
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Livello bibliografico |
Monografia |
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Note generali |
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Description based upon print version of record. |
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Nota di contenuto |
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Book Cover; Half-Title; Series; Title; Copyright; Dedication; Contents; Figures; Tables; Contributors; Foreword; Foreword; Acknowkledgements; Acknowkledgements; Part I Theoretical Foundations; Archaeology camp; 1 Decolonizing archaeological theory and practice; 2 Power to the (indigenous) past and present! Or: The theory and method behind archaeological theory and method; 3 Indigenous worldviews and ways of knowing as theoretical and methodological foundations for archaeological research; 4 Developing an Aboriginal archaeology: receiving gifts from White Buffalo Calf Woman |
5 Earthshapers and placemakers: Algonkian Indian stories and the landscape6 The persistence of memory; the politics of desire: archaeological impacts on Aboriginal peoples and their response; Part II Reclaiming the Past; Keepers of the Indigenous past; 7 'You write it down and bring it back... that's what we want'-revisiting the 1948 removal of human remains from Kunbarlanja; The Saga of the Ancient One (or a history of Kennewick as told in verse Limmerick) |
8 Letters from the field: reflections on the nineteenth-century archaeology of Harlan I.Smith in the southern Interior of British Columbia, CanadaThe Ancient One; 9 Reclaiming the Ancient One: addressing the conflicts between American Indians and archaeologists over protection of cultural places; Bringing back the Spirit; bringing back the truth; Keeper of the bones; 10 The politics of American archaeology: cultural resources, cultural affiliation and Kennewick; Part III Indigenous Voice and Identity; 11 Silencing and sharing southern African Indigenous and embedded knowledge |
12 Aboriginal ecotourism and archaeology in coastal NSW, Australia: Yarrawarra Place Stories Project13 Kungun Ngarrindjeri Yunnan: archaeology, colonialism and re-claiming the future; 14 Coming back to country: a conversation at Firewood Creek; 15 Not just Black and White: African Americans reclaiming the Indigenous past; Part IV The ethics of archaeological practice; 16 First, be humble: working with Indigenous; 17 We just have to show you: research ethics blekbalawei; 18 Living and learning on Aboriginal lands: decolonizing archaeology in practice; After Rain |
19 Looking forward-looking back: shaping a shared futureBlack Glass; 20 Towards an Indigenous research charter; 21 The next step: an archaeology for social justice; Index |
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Sommario/riassunto |
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With case studies from North America to Australia and South Africa and covering topics from archaeological ethics to the repatriation of human remains, this book charts the development of a new form of archaeology that is informed by indigenous values and agendas. This involves fundamental changes in archaeological theory and practice as |
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well as substantive changes in the power relations between archaeologists and indigenous peoples. Questions concerning the development of ethical archaeological practices are at the heart of this process. |
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