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Record Nr. |
UNINA9910485585303321 |
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Autore |
Jedlicki Jerzy |
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Titolo |
A history of the Polish intelligentsia . Part 2 The vicious circle, 1832-1864 / / edited by Jerzy Jedlicki ; translated by Tristan Korecki |
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Pubbl/distr/stampa |
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Bern, : Peter Lang International Academic Publishing Group, 2015 |
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Frankfurt am Main, [Germany] : , : Peter Lang Edition, , 2014 |
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©2014 |
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ISBN |
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3-653-99804-2 |
3-653-04953-9 |
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Descrizione fisica |
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1 online resource (352 p.) |
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Collana |
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Geschichte, Erinnerung, Politik, , 2191-3528 ; ; Band 8 |
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Disciplina |
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Soggetti |
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Intellectuals - Poland - History |
Poland Intellectual life |
Poland History |
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Lingua di pubblicazione |
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Formato |
Materiale a stampa |
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Livello bibliografico |
Monografia |
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Note generali |
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Nota di contenuto |
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Cover; Table of Contents; Chapter 1: In lands foreign; In exile, 1832-1845; 1. The exodus; 2. Parties; 3. Poetry and politics; 4. Years have passed; 5. The Nation and Europe; 6. Messianism; Chapter 2: Inheritors; At home, 1832-1845; 1. The defeat's aftermath: repressive measures; 2. The social situation of the intelligentsia; 3. The strategy to adapt; 4. Men-of-the-quill; 5. The Poznań revival; 6. Conspirators; Chapter 3: Crisis; The Poznań Province and Galicia, 1846-1857; 1. A terrible year, or two; 2. The intelligentsia's revolution; 3. Daily grind; 4. Doing something of use |
Chapter 4: The End of Tsar Nicholas's epoch The Kingdom and the Lithuanian-Ruthenian guberniyas, 1846-1856; 1. Off to Siberia!; 2. Professional environments; 3. Life, private and social; 4. The visible horizon; Chapter 5: The struggle for primacy; At home and in exile, 1857-1862; 1. Latency; 2. In diaspora; 3. The Poznań arrhythmia; 4. The intelligentsia in the Polish sense; Chapter 6: Jump into an abyss; Warsaw and the country-at-large, 1862-1864; 1. Impatience; 2. Rising and falling; Index |
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Sommario/riassunto |
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The three-part work provides a first synthetic account of the history of |
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the Polish intelligentsia from the days of its formation to World War I. Part two (1832-1864) analyses the growing importance of the intelligentsia in the epoch marked by the triumph of the Polish romanticism. The stress is put on the debates of the position of intelligentsia in the society, as well as on tensions between great romantic ideas and realities of everyday life. A substantial part deals with the genesis, outbreak and defeat as well as the consequences of the national uprising in 1863, whose preparation was to |
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2. |
Record Nr. |
UNINA9910956535403321 |
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Autore |
Gabriel Richard A |
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Titolo |
Gods of our fathers : the memory of Egypt in Judaism and Christianity / / Richard A. Gabriel |
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Pubbl/distr/stampa |
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Westport, CT, : Greenwood Press, 2002 |
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ISBN |
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Edizione |
[1st ed.] |
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Descrizione fisica |
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1 online resource (263 p.) |
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Collana |
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Contributions to the study of religion, , 0196-7053 ; ; no. 67 |
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Disciplina |
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Soggetti |
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Judaism - Origin |
Christianity - Origin |
Egypt Religion Influence |
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Lingua di pubblicazione |
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Formato |
Materiale a stampa |
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Livello bibliografico |
Monografia |
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Note generali |
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Description based upon print version of record. |
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Nota di bibliografia |
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Includes bibliographical references (p. [199]-226) and index. |
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Nota di contenuto |
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""CONTENTS""; ""FOREWORD""; ""ACKNOWLEDGMENTS""; ""1 THE DAWN OF CONSCIENCE""; ""2 EGYPTIAN MONOTHEISM AND AKHENATEN""; ""3 MOSES AND JUDAISM""; ""4 OSIRIS AND THE EGYPTIAN RESURRECTION""; ""5 JESUS AND THE CHRISTIAN OSIRIS""; ""6 RITUAL AND MAGIC""; ""7 FINAL THOUGHTS""; ""NOTES""; ""BIBLIOGRAPHY""; ""Index"" |
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Sommario/riassunto |
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Gabriel offers a startling new look at Judaism and Christianity by attempting to trace their historical theological roots, not to the revelations of God, but to the common theological ancestor, the religions of ancient Egypt. Using new material only recently made |
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available by archaeology, Gabriel shows how the theological premises of Christianity were in existence three thousand years before Christ and how the heresy of Akhenaten became the source for Moses' Judaism. Gabriel begins with the challenge that the dawn of man's ethical conscience began in Egypt by 3400 BCE, long before the age of revelation in the West. Over the course of 3000 years, Egyptian theologians developed a complete theology of trinitarian monotheism, immortality of the soul, resurrection, and a post-mortem judgment within the Osiris myth. These concepts existed nowhere else in the ancient world and were passed directly to Christianity. In 1200 BCE, the heretic pharaoh Akhenaten abandoned Egyptian tradition and invented his own theology of a single god, no immortal soul, no resurrection, and no post-mortem judgment. This tradition was passed to the West through Moses whose Judaic theology is identical to Akhenaten's. |
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