1.

Record Nr.

UNINA9910825900103321

Autore

Cover Michael Benjamin

Titolo

Lifting the veil : 2 Corinthians 3:7-18 in light of Jewish homiletic and commentary traditions / / Michael Cover

Pubbl/distr/stampa

Berlin ; ; Munich ; ; Boston : , : De Gruyter, , [2015]

©2015

ISBN

3-11-036896-X

3-11-039273-9

Descrizione fisica

1 online resource (362 p.)

Collana

Beihefte zur zeitschrift für die neutestamentliche wissenschaft, , 0171-6441 ; ; volume 210

Classificazione

BC 7300

Disciplina

227/.306

Soggetti

Greek literature - Relation to the New Testament

RELIGION / Biblical Studies / Paul's Letters

Lingua di pubblicazione

Inglese

Formato

Materiale a stampa

Livello bibliografico

Monografia

Note generali

Description based upon print version of record.

Nota di bibliografia

Includes bibliographical references and index.

Nota di contenuto

Frontmatter -- Preface -- Contents -- 1. Introduction -- 2. Patterns of Exegesis in Paul’s “Midraschartige Stücke” -- 3. Sequential Exegesis in Hellenistic Commentaries -- 4. Secondary-Level Exegesis in Homilies, Gospels, Treatises, and Greco-Roman Letters -- 5. Digressive Poetics: 2 Cor 3:7–18 as Exegetical Amplification -- 6. Lifting the Veil: 2 Cor 3:7–18 in Light of the Hellenistic Moses-Tabernacle Tradition -- References -- Index of Ancient Sources -- Index of Modern Authors -- Index of Subjects

Sommario/riassunto

What accounts for the seemingly atypical pattern of scriptural exegesis that Paul uses to interpret Exodus 34 in 2 Cor 3:7-18? While previous scholars have approached this question from a variety of angles, in this monograph, Michael Cover grapples particularly with the evidence of contemporaneous Jewish and Greco-Roman commentary traditions. Through comparison with Philo of Alexandria's Allegorical Commentary, the Pseudo-Philonic homilies De Jona and De Sampsone, the Anonymous Theaetetus Commentary, the Dead Sea Scrolls, Seneca's Epistulae morales, and other New Testament texts, Paul's interpretation of Exodus emerges as part of a wider commentary practice that Cover terms "secondary-level exegesis." This study also provides new analysis of the way ancient authors, including Paul, interwove commentary



forms and epistolary rhetoric and offers a reconstruction of the context of Paul's conflict with rival apostles in Corinth. At root was the legacy of Moses and of the Pentateuch itself, how the scriptures ought to be read, and how Platonizing theological and anthropological traditions might be interwoven with Paul's messianic gospel.