1.

Record Nr.

UNINA9910825637203321

Autore

Coenen Snyder Saskia

Titolo

Building a public Judaism : synagogues and Jewish identity in nineteenth-century Europe / / Saskia Coenen Snyder

Pubbl/distr/stampa

Boston, : Harvard University Press, 2012

ISBN

0-674-07057-7

0-674-06749-5

Edizione

[1st ed.]

Descrizione fisica

1 online resource (350 pages ) : illustrations (black and white)

Disciplina

296.4/6

Soggetti

Synagogue architecture - Europe - History - 19th century

Jews - Europe - Identity - History - 19th century

Lingua di pubblicazione

Inglese

Formato

Materiale a stampa

Livello bibliografico

Monografia

Note generali

Bibliographic Level Mode of Issuance: Monograph

Nota di bibliografia

Includes bibliographical references and index.

Nota di contenuto

An architecture of emancipation or an architecture of separatism?: Berlin -- "There should be sermons in stone": Victorian London -- From cafeĢ-chantant to Jewish house of worship: Amsterdam -- "We want a synagogue; the Jews of Paris are ready to pay for it": Paris -- Conclusion.

Sommario/riassunto

Nineteenth-century Europe saw an unprecedented rise in the number of synagogues. Building a Public Judaism considers what their architecture and the circumstances surrounding their construction reveal about the social progress of modern European Jews. Looking at synagogues in four important centers of Jewish life-London, Amsterdam, Paris, and Berlin-Saskia Coenen Snyder argues that the process of claiming a Jewish space in European cities was a marker of acculturation but not of full acceptance. Whether modest or spectacular, these new edifices most often revealed the limits of European Jewish integration. Debates over building initiatives provide Coenen Snyder with a vehicle for gauging how Jews approached questions of self-representation in predominantly Christian societies and how public manifestations of their identity were received. Synagogues fused the fundamentals of religion with the prevailing cultural codes in particular locales and served as aesthetic barometers for European Jewry's degree of modernization. Coenen Snyder finds that the dialogues surrounding synagogue construction varied significantly according to city. While the



larger story is one of increasing self-agency in the public life of European Jews, it also highlights this agency's limitations, precisely in those places where Jews were thought to be most acculturated, namely in France and Germany. Building a Public Judaism grants the peculiarities of place greater authority than they have been given in shaping the European Jewish experience. At the same time, its place-specific description of tensions over religious tolerance continues to echo in debates about the public presence of religious minorities in contemporary Europe.