1.

Record Nr.

UNINA9910823217703321

Autore

Jr Bertin M. Louis

Titolo

My Soul Is in Haiti : Protestantism in the Haitian Diaspora of the Bahamas / / Bertin M. Louis, Jr

Pubbl/distr/stampa

New York, NY : , : New York University Press, , [2014]

©2014

ISBN

1-4798-8700-5

Descrizione fisica

1 online resource (196 p.)

Classificazione

REL000000SOC002010

Disciplina

280.4089969729407296

Soggetti

Identification (Religion) - Political aspects - Haiti

Haitians - Bahamas

Protestantism - Haiti

Lingua di pubblicazione

Inglese

Formato

Materiale a stampa

Livello bibliografico

Monografia

Note generali

Description based upon print version of record.

Nota di bibliografia

Includes bibliographical references and index.

Nota di contenuto

Front matter -- Contents -- Acknowledgments -- Pronunciation of Haitian Creole Terminology -- Introduction -- 1. Haitian Protestant Culture -- 2. Haitians in the Bahamas -- 3. Pastors, Churches, and Haitian Protestant Transnational Ties -- 4. Haitian Protestant Liturgy -- 5. “The People Who Have Not Converted Yet,” Protestant, and Christian -- Conclusion -- Notes -- References -- Index -- About the Author

Sommario/riassunto

Offers a greater understanding of the spread of Protestant Christianity, both regionally and globally, by studying local transformations in the Haitian diaspora of the Bahamas. In the Haitian diaspora, as in Haiti itself, the majority ofHaitians have long practiced Catholicism or Vodou. However, Protestant forms ofChristianity now flourish both in Haiti and beyond. In the Bahamas, whereapproximately one in five people are now Haitian-born or Haitian-descended,Protestantism has become the majority religion for immigrant Haitians.In My Soul Is in Haiti, Bertin M. Louis, Jr. hascombined multi-sited ethnographic research in the United States, Haiti, and theBahamas with a transnational framework to analyze why Protestantism hasappealed to the Haitian diaspora community in the Bahamas. The volumeillustrates how devout Haitian Protestant migrants use their religiousidentities to ground themselves in a place that is hostile to them as migrants,and it



also uncovers how their religious faith ties in to their belief in theneed to “save” their homeland, as they re-imagine Haiti politically and morallyas a Protestant Christian nation.This important look at transnational migration betweensecond and third world countries shows how notions of nationalism among Haitianmigrants in the Bahamas are filtered through their religious beliefs. Bystudying local transformations in the Haitian diaspora of the Bahamas, Louisoffers a greater understanding of the spread of Protestant Christianity, bothregionally and globally.