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Record Nr. |
UNINA9910823035903321 |
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Autore |
Wiater Nicolas |
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Titolo |
The ideology of classicism : language, history, and identity in Dionysius of Halicarnassus / / by Nicolas Wiater |
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Pubbl/distr/stampa |
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New York, : De Gruyter, 2011 |
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ISBN |
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1-283-43036-3 |
9786613430366 |
3-11-025911-7 |
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Edizione |
[1st ed.] |
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Descrizione fisica |
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1 online resource (408 p.) |
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Collana |
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Untersuchungen zur antiken Literatur und Geschichte, , 1862-1112 ; ; Bd. 105 |
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Classificazione |
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Disciplina |
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Soggetti |
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Classicism - Greece - History |
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Lingua di pubblicazione |
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Formato |
Materiale a stampa |
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Livello bibliografico |
Monografia |
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Note generali |
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"Ph.D. dissertation, Bonn University, 2008." |
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Nota di bibliografia |
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Includes bibliographical references and indexes. |
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Nota di contenuto |
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Frontmatter -- Preface -- Table of Contents -- 1. Introduction: The Aims and Methods of This Study -- 2. Reviving the Past: Language and Identity in Dionysius' Classicism -- 3. History and Criticism: The Construction of a Classicist Past -- 4. Knowledge and Elitism: Being a Classicist Critic -- 5. Enacting Distinction: The Interactive Structure of Dionysius' Writings -- 6. Conclusions -- References -- Indices |
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Sommario/riassunto |
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So far, the critical writings of Dionysius of Halicarnassus have mainly attracted interest from historians of ancient linguistics. The Ideology of Classicism proposes a novel approach to Dionysius' Ĺ“uvre as a whole by providing the first systematic study of Greek classicism from the perspective of cultural identity. Drawing on cultural anthropology and Social Identity Theory, Wiater explores the world-view bound up with classicist criticism. Only from within this ideological framework can we understand why Greek and Roman intellectuals in Augustan Rome strove to speak and write like Demosthenes, Lysias, and Isocrates. Topics addressed by this study include Dionysius' view of the classical past; mimesis and the aesthetics of reading; language and identity; Dionysius' view of the Romans, their power and the role of Greek culture within it; Greek classicism and the contemporary controversy about Roman identity among Roman intellectuals; the self-image as |
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