1.

Record Nr.

UNINA9910820562303321

Autore

Newsom Carol A (Carol Ann), <1950->

Titolo

The self as symbolic space : constructing identity and community at Qumran / / by Carol A. Newsom

Pubbl/distr/stampa

Leiden ; ; Boston, : Brill, 2004

ISBN

1-280-91500-5

9786610915002

90-474-0515-3

1-4294-1482-0

Edizione

[1st ed.]

Descrizione fisica

1 online resource (390 p.)

Collana

Studies on the texts of the desert of Judah, , 0169-9962 ; ; v. 52

Disciplina

296.1/55

Soggetti

Qumran community

Hebrew language - Discourse analysis

Hebrew language - Religious aspects - Judaism

Lingua di pubblicazione

Inglese

Formato

Materiale a stampa

Livello bibliografico

Monografia

Note generali

Bibliographic Level Mode of Issuance: Monograph

Nota di bibliografia

Includes bibliographical references (p. [353]-364) and indexes.

Nota di contenuto

Preliminary Material / Carol A. Newsom -- Communities of Discourse / Carol A. Newsom -- Torah, Knowledge, and Symbolic Power: Strategies of Discourse in Second Temple Judaism / Carol A. Newsom -- Knowing as Doing: The Social Symbolics of Knowledge in the Two Spirits Treatise of the Serek ha-Yahad / Carol A. Newsom -- How to Make a Sectarian: Formation of Language, Self, and Community in the Serek ha-Yahad / Carol A. Newsom -- What Do Hodayot Do? Language and the Construction of the Self in Sectarian Prayer / Carol A. Newsom -- The Hodayot of the Leader and the Needs of Sectarian Community / Carol A. Newsom -- Conclusions / Carol A. Newsom -- Bibliography / Carol A. Newsom -- Subject Index / Carol A. Newsom -- Modern Author Index / Carol A. Newsom -- Passage Index / Carol A. Newsom -- Studies on the Texts of the Desert of Judah / Carol A. Newsom.

Sommario/riassunto

This volume investigates critical practices by which the Qumran community constituted itself as a sectarian society. Key to the formation of the community was the reconstruction of the identity of individual members. In this way the “self” became an important symbolic space for the development of the ideology of the sect.



Persons who came to experience themselves in light of the narratives and symbolic structures embedded in the community practices would have developed the dispositions of affinity and estrangement necessary for the constitution of a sectarian society. Drawing on various theories of discourse and practice in rhetoric, philosophy, and anthropology, the book examines the construction of the self in two central documents: the Serek ha-Yahad and the Hodayot.