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Record Nr.

UNINA9910820118003321

Autore

Fabbri Lorenzo

Titolo

The domestication of Derrida : Rorty, pragmatism and deconstruction / Lorenzo Fabbri ; translated by Daniele Manni ; English translation edited by Vuslat Demirkoparan and Ari Lee Laskin

Pubbl/distr/stampa

London ; New York, : Continuum, 2008

ISBN

1-4725-4759-4

1-4411-2396-2

Descrizione fisica

1 online resource (159 p.)

Collana

Continuum studies in Continental philosophy

Disciplina

194

Soggetti

Pragmatism

Deconstruction

Lingua di pubblicazione

Inglese

Formato

Materiale a stampa

Livello bibliografico

Monografia

Note generali

Description based upon print version of record.

Nota di bibliografia

Includes bibliographical references (pages 129-146) and index

Nota di contenuto

The contingency of being -- Derrida, the transcendental and theoretical ascetism -- The resistance of theory

Introduction: Taking Rorty Seriously -- 1. The Contingency of Being -- 2. Derrida, the Transcendental and Theoretical Ascetism -- 3. The Resistance of Theory -- Bibliography

Sommario/riassunto

In The Domestication of Derrida, Lorenzo Fabbri argues that Rorty's powerful reading protocol is motivated by the necessity to contain the risks of Derrida's critique of Western philosophy and politics. Rorty claims that Derrida reduces philosophy to a production of private fantasies that do not have any political or epistemological relevance. Fabbri challenges such an aberrant appropriation by investigating the two key features of Rorty's privatization of deconstruction: the reduction of deconstructive writing to an example of merely autobiographical literature; and the idea that Derrida not only dismisses, but also mocks the desire to engage philosophy with political struggle. What is ultimately questioned in The Domestication of Derrida is the legitimacy of labelling deconstruction as a post-modern withdrawal from politics and theory. By discussing Derrida's resistance against the very possibility of theoretical and political ascetism, Fabbri shows that there is much more politics and philosophy in deconstruction than Rorty is willing to admit