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Record Nr. |
UNINA9910818400003321 |
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Autore |
Deely John N |
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Titolo |
Purely objective reality / / by John Deely |
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Pubbl/distr/stampa |
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Berlin ; ; New York, : Mouton de Gruyter, c2009 |
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ISBN |
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1-282-34538-9 |
9786612345388 |
1-934078-09-3 |
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Edizione |
[1st ed.] |
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Descrizione fisica |
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1 online resource (227 p.) |
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Collana |
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Semiotics, communication, and cognition ; ; 4 |
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Classificazione |
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Disciplina |
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Soggetti |
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Objectivity |
Subjectivity |
Semiotics |
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Lingua di pubblicazione |
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Formato |
Materiale a stampa |
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Livello bibliografico |
Monografia |
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Note generali |
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Description based upon print version of record. |
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Nota di bibliografia |
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Includes bibliographical references and index. |
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Nota di contenuto |
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Frontmatter -- Contents -- Part I: What Objective Reality Is and How It Is Possible -- Terminological Prenote -- Praeludium Primum, or The Key Dilemma -- Preamble on Objectivity -- Chapter 1. The Problem of Objectivity -- Chapter 2. Root of the Semiotic Resolution of the Problem of Objectivity -- Chapter 3. Objectivity as a Branch on the Tree of Relations -- Chapter 4. The FirstAppearance of Objectivity in Its Difference from Things -- Chapter 5. The Source in Subjectivity of Relations of Apprehension -- Chapter 6. The Sign -Arbitrariness or Historicity? -- Chapter 7. The Social Construction of Reality -- Part II: Background to the Text -- Chapter 8. What Difference Does It MakeWhat a Sign Is? -- Chapter 9. Why Intersubjectivity Is Not Enough -- Chapter 10. TheAmazing History of Sign -- Backmatter |
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Sommario/riassunto |
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In his 'Letter on Humanism' of 1947, Heidegger declared that the subject/object opposition and the terminology that accrues to it had still not been properly addressed in the history of philosophy, and he awaited a proper disquisition that resolved the problem. To date, that has not been provided. This volume explains and solves the prevailing problems in the subjectivity/objectivity couplet, in the process making an indispensable contribution both to semiotics and to philosophy. This book shows that what is thought to be 'objective' in the commonplace |
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