1.

Record Nr.

UNINA9910816965703321

Autore

Krug Rebecca

Titolo

Margery Kempe and the lonely reader / / Rebecca Krug

Pubbl/distr/stampa

Ithaca, New York ; ; London, [England] : , : Cornell University Press, , 2017

©2017

ISBN

1-5017-0815-5

1-5017-0816-3

Descrizione fisica

1 online resource (241 pages)

Disciplina

248.2/2092

Soggetti

Women authors, English - Middle English, 1100-1500

Christian pilgrims and pilgrimages

Christian women - Religious life - England

Lingua di pubblicazione

Inglese

Formato

Materiale a stampa

Livello bibliografico

Monografia

Note generali

Previously issued in print: 2017.

Nota di bibliografia

Includes bibliographical references and index.

Nota di contenuto

Frontmatter -- Contents -- Preface -- Acknowledgments -- Introduction -- 1. Comfort -- 2. Despair -- 3. Shame -- 4. Fear -- 5. Loneliness -- Afterword -- Bibliography -- Index

Sommario/riassunto

Since its rediscovery in 1934, the fifteenth-century Book of Margery Kempe has become a canonical text for students of medieval Christian mysticism and spirituality. Its author was a fifteenth-century English laywoman who, after the birth of her first child, experienced vivid religious visions and vowed to lead a deeply religious life while remaining part of the secular world. After twenty years, Kempe began to compose with the help of scribes a book of consolation, a type of devotional writing found in late medieval religious culture that taught readers how to find spiritual comfort and how to feel about one's spiritual life. In Margery Kempe and the Lonely Reader, Rebecca Krug shows how and why Kempe wrote her Book, arguing that in her engagement with written culture she discovered a desire to experience spiritual comfort and to interact with fellow believers who also sought to live lives of intense emotional engagement.An unlikely candidate for authorship in the late medieval period given her gender and lack of formal education, Kempe wrote her Book as a revisionary act. Krug



shows how the Book reinterprets concepts from late medieval devotional writing (comfort, despair, shame, fear, and loneliness) in its search to create a spiritual community that reaches out to and includes Kempe, her friends, family, advisers, and potential readers. Krug offers a fresh analysis of the Book as a written work and draws attention to the importance of reading, revision, and collaboration for understanding both Kempe's particular decision to write and the social conditions of late medieval women's authorship.