1.

Record Nr.

UNINA9910816448203321

Autore

Shah Niaz A

Titolo

Women, the Koran and international human rights law : the experience of Pakistan / / Niaz A. Shah

Pubbl/distr/stampa

Leiden ; ; Boston, : Martinus Nijhoff Publishers, 2006

ISBN

1-281-40031-9

9786611400316

90-474-1017-3

Edizione

[1st ed.]

Descrizione fisica

1 online resource (273 p.)

Collana

Studies in religion, secular beliefs, and human rights, , 1871-7829 ; ; v. 4

Disciplina

548

Soggetti

Women - Legal status, laws, etc - Pakistan

Women's rights - Pakistan

Women (Islamic law)

Women's rights - Religious aspects - Islam

Lingua di pubblicazione

Inglese

Formato

Materiale a stampa

Livello bibliografico

Monografia

Note generali

Description based upon print version of record.

Nota di bibliografia

Includes bibliographical references (p. 241-257) and index.

Nota di contenuto

Preliminary Material / Niaz a. Shah -- Human Rights in Islam: an Introduction / Niaz a. Shah -- Chapter 1. The Position of Women in Pre- and Post-Islamic Arabia / Niaz a. Shah -- Chapter 2. The Equality of Men and Women in the Koran / Niaz a. Shah -- Chapter 3. The Evolution of Islamic Law and Ijtihad / Niaz a. Shah -- Chapter 4. The Role of Islam in Drafting the Constitution / Niaz a. Shah -- Chapter 5. Gender Equality and the 1973 Constitution / Niaz a. Shah -- Chapter 6. Islamisation of Criminal Laws / Niaz a. Shah -- Chapter 7. Womens Rights and the Family Laws / Niaz a. Shah -- Chapter 8. Towards an InternationalWomens Human Rights Regime / Niaz a. Shah -- Chapter 9. Universality of Human Rights: Its Challenges / Niaz a. Shah -- Chapter 10. Koranic, Pakistani and Human Rights Standards: a Comparison / Niaz a. Shah -- Conclusion / Niaz a. Shah -- Glossary of Islamic Terms / Niaz a. Shah -- Bibliography / Niaz a. Shah -- Index / Niaz a. Shah.

Sommario/riassunto

Religion plays a pivotal role in the way women are treated around the world, socially and legally. This book discusses three Islamic human



rights approaches: secular, non-compatible, reconciliatory (compatible), and proposes a contextual interpretive approach. It is argued that the current gender discriminatory statutory Islamic laws in Islamic jurisdictions, based on the decontextualised interpretation of the Koran, can be reformed through Ijtihad : independent individual reasoning. It is claimed that the original intention of the Koran was to protect the rights of women and raise their status in society, not to relegate them to subordination. This Koranic intention and spirit may be recaptured through the proposed contextual interpretation which in fact means using an Islamic (or insider) strategy to achieve gender equality in Muslim states and greater compatibility with international human rights law. It discusses the negative impact of the so-called statutory Islamic laws of Pakistan on the enjoyment of women’s human rights and robustly challenges their Koranic foundation. While supporting the international human rights regime, this book highlights the challenges to its universality: feminism and cultural relativism. To achieve universal application, genuine voices from different cultures and groups must be accommodated. It is argued that the women’s human rights regime does not cover all issues of concern to women and has a weak implementation mechanism. The book argues for effective implementation procedures to turn women’s human rights into reality.