|
|
|
|
|
|
|
|
1. |
Record Nr. |
UNINA9910813192803321 |
|
|
Autore |
Hollenbach David |
|
|
Titolo |
The common good and Christian ethics / / David Hollenbach |
|
|
|
|
|
Pubbl/distr/stampa |
|
|
Cambridge, UK ; ; New York, : Cambridge University Press, 2002 |
|
|
|
|
|
|
|
ISBN |
|
1-107-12294-5 |
0-511-04777-0 |
0-511-32572-X |
0-511-60638-9 |
1-280-43319-1 |
0-511-14788-0 |
0-521-89451-4 |
0-511-17751-8 |
|
|
|
|
|
|
|
|
Edizione |
[1st ed.] |
|
|
|
|
|
Descrizione fisica |
|
1 online resource (xvi, 269 pages) : digital, PDF file(s) |
|
|
|
|
|
|
Collana |
|
New studies in Christian ethics ; ; 22 |
|
|
|
|
|
|
Disciplina |
|
|
|
|
|
|
Soggetti |
|
Christian ethics - Catholic authors |
Common good - Religious aspects - Christianity |
|
|
|
|
|
|
|
|
Lingua di pubblicazione |
|
|
|
|
|
|
Formato |
Materiale a stampa |
|
|
|
|
|
Livello bibliografico |
Monografia |
|
|
|
|
|
Note generali |
|
Title from publisher's bibliographic system (viewed on 05 Oct 2015). |
|
|
|
|
|
|
Nota di bibliografia |
|
Includes bibliographical references (p. 245-262) and index. |
|
|
|
|
|
|
Nota di contenuto |
|
Part I. Situations -- The eclipse of the public -- Problems tolerance cannot handle -- Part II. Frameworks -- Recovering the commonweal -- Religion in public -- Christianity in a community of freedom -- Intellectual solidarity -- Part III. Directions -- Poverty, justice, and the good of the city -- The global common good. |
|
|
|
|
|
|
|
|
Sommario/riassunto |
|
The Common Good and Christian Ethics rethinks the ancient tradition of the common good in a way that addresses contemporary social divisions, both urban and global. David Hollenbach draws on social analysis, moral philosophy, and theological ethics to chart new directions in both urban life and global society. He argues that the division between the middle class and the poor in major cities and the challenges of globalisation require a new commitment to the common good and that both believers and secular people must move towards new forms of solidarity if they are to live good lives together. Hollenbach proposes a positive vision of how a reconstructed |
|
|
|
|