1.

Record Nr.

UNINA990006522250403321

Autore

Giorda, Renato

Titolo

Il suicidio : Non mi uccido per morire / Renato Giorda, Tullio Bazzi ; presentazione di Bruno Callieri

Pubbl/distr/stampa

Milano : Rizzoli, 1972

Descrizione fisica

205 p. ; 22 cm

Disciplina

302.5

Locazione

FSPBC

Collocazione

IX A 169

Lingua di pubblicazione

Italiano

Formato

Materiale a stampa

Livello bibliografico

Monografia

2.

Record Nr.

UNINA9910809872603321

Autore

Fumerton Richard A. <1949->

Titolo

Knowledge, thought, and the case for dualism / / Richard Fumerton, University of Iowa [[electronic resource]]

Pubbl/distr/stampa

Cambridge : , : Cambridge University Press, , 2013

ISBN

1-139-89274-6

1-107-28985-8

1-107-28929-7

1-107-55925-1

1-107-29418-5

1-107-29139-9

1-139-79540-6

1-107-29034-1

1-107-29311-1

Descrizione fisica

1 online resource (xv, 283 pages) : digital, PDF file(s)

Collana

Cambridge studies in philosophy

Classificazione

PHI004000

Disciplina

147/.4

Soggetti

Dualism

Materialism

Mind and body



Lingua di pubblicazione

Inglese

Formato

Materiale a stampa

Livello bibliografico

Monografia

Note generali

Title from publisher's bibliographic system (viewed on 05 Oct 2015).

Nota di contenuto

Preface -- 1. Setting the stage -- 2. Distinctions: versions of physicalism and dualism -- 3. Ontological priorities: taking phenomenology seriously -- 4. Knowledge arguments revisited -- 5. Indirect thought and informative identity -- 6. An ontologically liberating skepticism: the last hope for physicalism -- 7. Objections and replies -- 8. The ubiquitous self: a brief postscript.

Sommario/riassunto

The relationship between mind and matter, mental states and physical states, has occupied the attention of philosophers for thousands of years. Richard Fumerton's primary concern is the knowledge argument for dualism - an argument that proceeds from the idea that we can know truths about our existence and our mental states without knowing any truths about the physical world. This view has come under relentless criticism, but here Fumerton makes a powerful case for its rehabilitation, demonstrating clearly the importance of its interconnections with a wide range of other controversies within philosophy. Fumerton analyzes philosophical views about the nature of thought and the relation of those views to arguments for dualism, and investigates the connection between a traditional form of foundationalism about knowledge, and a foundationalist view about thought that underlies traditional arguments for dualism. His book will be of great interest to those studying epistemology and the philosophy of mind.