1.

Record Nr.

UNINA9910808965703321

Titolo

Demenageries [[electronic resource] ] : thinking (of) animals after Derrida / / edited by Anne Emmanuelle Berger and Marta Segarra

Pubbl/distr/stampa

Amsterdam, : Rodopi, 2011

ISBN

94-012-0049-1

Descrizione fisica

1 online resource (280 p.)

Collana

Critical studies ; ; v. 35

Altri autori (Persone)

BergerAnne Emmanuelle

SegarraMarta

Disciplina

194

Soggetti

Animals

Lingua di pubblicazione

Inglese

Formato

Materiale a stampa

Livello bibliografico

Monografia

Note generali

Description based upon print version of record.

Nota di bibliografia

Includes bibliographical references.

Nota di contenuto

Preliminary material / Editors Demenageries -- Thoughtprints / Anne E. Berger and Marta Segarra -- Animal Writes: Derrida’s Que Donc and Other Tails / Marie-Dominique Garnier -- On a Serpentine Note / Ginette Michaud -- Ver(s): Toward a Spirituality of One’s Own / Claudia Simma -- When Sophie Loved Animals / Anne E. Berger -- Deconstruction and Petting: Untamed Animots in Derrida and Kafka / Joseph Lavery -- Say the Ram Survived: Altering the Binding of Isaac in Jacques Derrida’s “Rams” and J.M. Coetzee’s Disgrace / Adeline Rother -- Crowds and Powerlessness: Reading //kabbo and Canetti with Derrida in (South) Africa / Rosalind C. Morris -- “Tout Autre est Tout Autre” / James Siegel -- Meditations for the Birds / David Wills -- CONTRIBUTORS / Editors Demenageries.

Sommario/riassunto

Demenageries, Thinking (of) Animals after Derrida is a collection of essays on animality following Jacques Derrida’s work. The Western philosophical tradition separated animals from men by excluding the former from everything that was considered “proper to man”: laughing, suffering, mourning, and above all, thinking. The “animal” has traditionally been considered the absolute Other of humans. This radical otherness has served as the rationale for the domination, exploitation and slaughter of animals. What Derrida called “ la pensée de l’animal ” (which means both thinking concerning the animal and “animal thinking”) may help us understand differently such apparently human features as language, thought and writing. It may also help us



think anew about such highly philosophical concerns as differences, otherness, the end(s) of history and the world at large. Thanks to the ethical and epistemological crisis of Western humanism, “animality” has become an almost fashionable topic. However, Demenageries is the first collection to take Derrida’s thinking on animal thinking as a starting point, a way of reflecting not only on animals but starting from them, in order to address a variety of issues from a vast range of theoretical perspectives: philosophy, literature, cultural theory, anthropology, ethics, politics, religion, feminism, postcolonialism and, of course, posthumanism.