1.

Record Nr.

UNINA9910808766203321

Autore

Thomas Julia Adeney <1958->

Titolo

Reconfiguring modernity [[electronic resource] ] : concepts of nature in Japanese political ideology / / Julia Adeney Thomas

Pubbl/distr/stampa

Berkeley, Calif., : University of California Press, c2002

ISBN

1-282-35638-0

0-520-92684-6

9786612356384

1-59734-854-6

Edizione

[1st ed.]

Descrizione fisica

1 online resource (257 p.)

Collana

Twentieth-century Japan ; ; 12

Disciplina

304.2/0952

Soggetti

Nature - Effect of human beings on - Japan

Japan Politics and government 1868-1912

Lingua di pubblicazione

Inglese

Formato

Materiale a stampa

Livello bibliografico

Monografia

Note generali

Description based upon print version of record.

Nota di bibliografia

Includes bibliographical references and index.

Nota di contenuto

Front matter -- Contents -- Preface -- Acknowledgments -- Note on Transliteration -- 1. Introduction: The Trouble with Nature -- 2. The Topographical Imagination of Tokugawa Politics -- 3. Early Meiji's Contentious Natures -- 4. Katō Hiroyuki: Turning Nature into Time -- 5. Baba Tatsui: Natural Laws and Willful Natures -- 6. Ueki Emori: Singing the Body Electric -- 7. The Acculturation of Japanese Nature -- 8. Ultranational Nature: Dead Time and Dead Space -- 9. Conclusion: Natural Freedom -- Index

Sommario/riassunto

Julia Adeney Thomas turns the concept of nature into a powerful analytical lens through which to view Japanese modernity, bringing the study of both Japanese history and political modernity to a new level of clarity. She shows that nature necessarily functions as a political concept and that changing ideas of nature's political authority were central during Japan's transformation from a semi feudal world to an industrializing colonial empire. In political documents from the nineteenth to the early twentieth century, nature was redefined, moving from the universal, spatial concept of the Tokugawa period, through temporal, social Darwinian ideas of inevitable progress and competitive struggle, to a celebration of Japan as a nation uniquely in harmony with



nature. The so-called traditional "Japanese love of nature" masks modern state power. Thomas's theoretically sophisticated study rejects the supposition that modernity is the ideological antithesis of nature, overcoming the determinism of the physical environment through technology and liberating denatured subjects from the chains of biology and tradition. In making "nature" available as a critical term for political analysis, this book yields new insights into prewar Japan's failure to achieve liberal democracy, as well as an alternative means of understanding modernity and the position of non-Western nations within it.