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Record Nr. |
UNINA9910808389203321 |
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Titolo |
Medieval conduct [[electronic resource] /] / Kathleen Ashley, Robert L.A. Clark, editors |
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Pubbl/distr/stampa |
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Minneapolis, : University of Minnesota Press, c2001 |
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ISBN |
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Descrizione fisica |
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1 online resource (262 p.) |
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Collana |
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Medieval cultures ; ; v. 29 |
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Altri autori (Persone) |
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AshleyKathleen M. <1944-> |
ClarkRobert L. A |
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Disciplina |
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Soggetti |
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Literature, Medieval - History and criticism |
Conduct of life in literature |
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Lingua di pubblicazione |
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Formato |
Materiale a stampa |
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Livello bibliografico |
Monografia |
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Note generali |
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Description based upon print version of record. |
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Nota di bibliografia |
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Includes bibliographical references and index. |
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Nota di contenuto |
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Contents; Acknowledgments; Introduction: Medieval Conduct: Texts, Theories, Practices; 1. Eating Lessons: Lydgate's "Dietary" and Consumer Conduct; 2. "For Manners Make Man": Bourdieu, de Certeau, and the Common Appropriation of Noble Manners in the Book of Courtesy; 3. "Nouvelles choses": Social Instability and the Problem of Fashion in the Livre du Chevalier de la Tour Landry, the MeĢnagier du Paris, and Christine de Pizan's Livre des Trois Vertus; 4. The Miroir des bonnes femmes: Not for Women Only? |
5. Fathers to Think Back Through: The Middle High German Mother-Daughter and Father-Son Advice Poems Known as Die Winsbeckin and Der Winsbecke6. Gendered Theories of Education in Fifteenth-Century Conduct Books; 7. Constructing the Female Subject in Late Medieval Devotion; 8. Conducting Gender: Theories and Practices in Italian Confraternity Literature; 9. Grace under Pressure: Conduct and Representation in the Norwich Heresy Trials; Contributors; Index |
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Sommario/riassunto |
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Focusing on a broad range of texts from England, France, Germany, and Italy-conduct and courtesy books, advise poems, devotional literature, trial records-the contributors to Medieval Conduct draw attention to the diverse ways in which readers of this literature could interpret such behavioral guides, appropriating them to their own ends. |
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