1.

Record Nr.

UNINA9910808253903321

Autore

Robinson Marilynne

Titolo

Absence of mind [[electronic resource] ] : the dispelling of inwardness from the modern myth of the self / / Marilynne Robinson

Pubbl/distr/stampa

New Haven, : Yale University Press, c2010

ISBN

0-300-16647-8

Edizione

[1st ed.]

Descrizione fisica

1 online resource (160 p.)

Collana

The Terry lectures

Disciplina

201/.65

Soggetti

Religion and science

Philosophy, Modern

Thought and thinking

Lingua di pubblicazione

Inglese

Formato

Materiale a stampa

Livello bibliografico

Monografia

Note generali

Essays from the lectures delivered at Yale University, the Dwight Harrington Terry Foundation.

Nota di bibliografia

Includes bibliographical references and index.

Nota di contenuto

Introduction -- On human nature -- The strange history of altruism -- The Freudian self -- Thinking again.

Sommario/riassunto

In this ambitious book, acclaimed writer Marilynne Robinson applies her astute intellect to some of the most vexing topics in the history of human thought-science, religion, and consciousness. Crafted with the same care and insight as her award-winning novels, Absence of Mind challenges postmodern atheists who crusade against religion under the banner of science. In Robinson's view, scientific reasoning does not denote a sense of logical infallibility, as thinkers like Richard Dawkins might suggest. Instead, in its purest form, science represents a search for answers. It engages the problem of knowledge, an aspect of the mystery of consciousness, rather than providing a simple and final model of reality.By defending the importance of individual reflection, Robinson celebrates the power and variety of human consciousness in the tradition of William James. She explores the nature of subjectivity and considers the culture in which Sigmund Freud was situated and its influence on his model of self and civilization. Through keen interpretations of language, emotion, science, and poetry, Absence of Mind restores human consciousness to its central place in the religion-science debate.