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Record Nr. |
UNINA9910807691503321 |
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Autore |
Bashier Salman H. <1964-> |
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Titolo |
Ibn al-Arabi's Barzakh : the concept of the limit and the relationship between God and the world / / Salman H. Bashier |
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Pubbl/distr/stampa |
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Albany, : State University of New York Press, 2004 |
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ISBN |
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0-7914-8434-3 |
1-4237-3957-4 |
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Descrizione fisica |
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1 online resource (221 p.) |
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Disciplina |
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Soggetti |
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Intermediate state - Islam |
Creation (Islam) |
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Lingua di pubblicazione |
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Formato |
Materiale a stampa |
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Livello bibliografico |
Monografia |
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Note generali |
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Bibliographic Level Mode of Issuance: Monograph |
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Nota di bibliografia |
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Includes bibliographical references (p. [187]-195) and index. |
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Nota di contenuto |
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Front Matter -- Contents -- Acknowledgments -- Abbreviations -- Introduction -- Ibn al-ʿArabī’s Liminal (Barzakhī) Theory of Representation: An Outlook from the Present Situation -- Creation ex nihilo, Creation in Time, and Eternal Creation: Ibn Sīnā versus the Theologians -- Ibn Rushd versus al-Ghazālī on the Eternity of the World -- Mysticism versus Philosophy: The Encounter between Ibn al-ʿArabī and Ibn Rushd -- The Barzakh -- The Third Entity: The Supreme Barzakh -- The Perfect Man: The Epistemological Aspect of the Third Thing -- The Limit Situation -- Conclusions -- Notes -- Bibliography -- Index |
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Sommario/riassunto |
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This book explores how Ibn al-'Arabi (1165–1240) used the concept of barzakh (the Limit) to deal with the philosophical problem of the relationship between God and the world, a major concept disputed in ancient and medieval Islamic thought. The term "barzakh" indicates the activity or actor that differentiates between things and that, paradoxically, then provides the context of their unity. Author Salman H. Bashier looks at early thinkers and shows how the synthetic solutions they developed provided the groundwork for Ibn al-'Arabi's unique concept of barzakh. Bashier discusses Ibn al-'Arabi's development of the concept of barzakh ontologically through the notion of the Third Thing and epistemologically through the notion of the Perfect Man, and compares Ibn al-'Arabi's vision with Plato's. |
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