Chapter 5: Other Contemporary Prophets and Politics in South Africa -- 5.1 Introduction -- 5.2 Prophets During the Zuma and Ramaphosa Presidencies -- 5.3 Politicians Who Visited Prophets -- 5.4 Politicians Who Received Prayers -- 5.5 Politicians Who Received Prophecies -- 5.6 The Rationale Behind Political Visits -- 5.7 Political Visits and Political Affiliations -- 5.8 Political Visits and Church Affiliations -- 5.9 Political Visits and the Popularity of Prophets -- 5.10 Conclusion -- Notes -- Chapter 6: Problematising the Intersectionality of Prophecy and Politics in Post-colonial Africa -- 6.1 Introduction -- 6.2 Prophets and Political Interference -- 6.3 Prophecy, Politics and Justice -- 6.4 Prophetic Voice and Politics in South Africa -- 6.5 Prophecy, Media and Politics in the Public Sphere -- 6.6 Prophetic Witness and Politics -- 6.7 Ethics, Prophecy and Politics -- 6.8 Prophecy, Politics and Societal Challenges -- 6.9 Conclusion -- Part II: Development of a Pentecostal Political Theology of Prophecy -- Chapter 7: Pentecostal Prophetic Imagination in Post-colonial Africa -- 7.1 Introduction -- 7.2 Walter Brueggemann's Theory of Prophetic Imagination -- 7.3 Prophetic Freedom, Justice and Pentecostalism -- 7.4 Prophetic Criticism and Pentecostalism -- 7.5 Radical Criticism and Radical Delegitimisation of the Empire in Pentecostalism -- 7.6 Prophetic Energising and Pentecostalism -- 7.7 Prophetic Consciousness and Royal Consciousness in Pentecostalism -- 7.8 New Reality, Alternative Community and Pentecostalism -- 7.9 Conclusion -- Chapter 8: Pneumatological Imagination: A Pentecostal Approach to the Political Theology of Prophecy -- 8.1 Introduction -- 8.2 Amos Yong's Theory of Pneumatological Imagination -- 8.3 Pneumatological Imagination as the Convergence of God and Humanity -- 8.4 God as Present and Active in the World. |