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1. |
Record Nr. |
UNINA9910617327003321 |
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Autore |
Boniface Xavier |
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Titolo |
Liberté des consciences et religion : Enjeux et conflits (xiiie-xxe siècle) / / Bruno Maes, Catherine Guyon, Marta Peguera Poch, Anne-Élisabeth Spica |
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Pubbl/distr/stampa |
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Rennes, : Presses universitaires de Rennes, 2022 |
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ISBN |
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Descrizione fisica |
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1 online resource (328 p.) |
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Collana |
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Altri autori (Persone) |
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BourdinBernard |
CottretMonique |
DelmasSophie |
DesmazièresAgnès |
DurandJean-Paul |
El GammalJean |
FabrePierre-Antoine |
GicquelJean-François |
GrandjeanMichel |
GuyonCatherine |
HenneauMarie-Élisabeth |
JalabertLaurent |
LemaitreNicole |
MaesBruno |
MenantSylvain |
MichonCyrille |
NicklasThomas |
Peguera PochMarta |
RothschildJean-Pierre |
RousseauSabine |
SpicaAnne-Élisabeth |
ThouveninPascale |
Tuffery-AndrieuJeanne-Marie |
Peguera PochMarta |
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Soggetti |
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History |
Histoire médiévale |
Histoire contemporaine |
Histoire longue durée |
Histoire religieuse |
Histoire moderne |
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Lingua di pubblicazione |
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Formato |
Materiale a stampa |
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Livello bibliografico |
Monografia |
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Sommario/riassunto |
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Si le fait religieux est quelquefois présenté comme un moyen de contrainte sur les consciences, il est pourtant source de liberté des consciences morales, selon un paradoxe qui n’est qu’apparent. Telle a été la question complexe étudiée lors du colloque dont le présent volume recueille une sélection de communications. Délibérément attachés à l’étude des sources religieuses de la liberté de conscience, les textes ici réunis constituent autant de contributions à l’étude de la part du fait religieux dans l’émergence de la liberté de et des consciences, c’est-à-dire, aussi bien dans l’acception subjective que dans l’acception objective de cette liberté. Dans une perspective résolument orientée en diachronie longue, l’ouvrage met au jour les questions récurrentes et leur évolution; les courants religieux favorisant l’individualisme et le contact personnel avec le monde divin ; les médiateurs (prédication, images religieuses, imprimé…) ; les points d’application dans la société sur les plans religieux et politique ; les discours et modalités énonciatives selon lesquels se développe le for intérieur, de manière à moduler l’affirmation d’une subjectivité spirituelle autonome. Sont ainsi mises au jour des étapes significatives aussi bien de la réflexion sur cette liberté que des manifestations qui contribuent à l’éclairer. |
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2. |
Record Nr. |
UNINA9910798505703321 |
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Autore |
Jackson Michael <1940-> |
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Titolo |
As wide as the world is wise : reinventing philosophical anthropology / / Michael Jackson |
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Pubbl/distr/stampa |
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New York : , : Columbia University Press, , [2016] |
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©2016 |
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ISBN |
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Descrizione fisica |
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1 online resource (272 p.) |
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Disciplina |
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Soggetti |
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Philosophical anthropology |
Anthropology - Philosophy |
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Lingua di pubblicazione |
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Formato |
Materiale a stampa |
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Livello bibliografico |
Monografia |
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Note generali |
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Description based upon print version of record. |
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Nota di bibliografia |
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Includes bibliographical references and index. |
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Nota di contenuto |
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Frontmatter -- Contents -- Acknowledgments -- Introduction -- 1. Analogy and Polarity -- 2. Identity and Difference -- 3. Relations and Relata -- 4. Matters of Life and Death -- 5. Ourselves and Others -- 6. Belief and Experience -- 7. Persons and Types -- 8. Being and Thought -- 9. Fate and Freewill -- 10. Center and Periphery -- 11. Ecologies of Mind -- Notes -- Index |
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Sommario/riassunto |
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Philosophy and anthropology have long debated questions of difference: rationality versus irrationality, abstraction versus concreteness, modern versus premodern. What if these disciplines instead focused on the commonalities of human experience? Would this effort bring philosophers and anthropologists closer together? Would it lead to greater insights across historical and cultural divides?In As Wide as the World Is Wise, Michael Jackson encourages philosophers and anthropologists to mine the space between localized and globalized perspectives, to resolve empirically the distinctions between the one and the many and between life and specific forms of life. His project balances abstract epistemological practice with immanent reflection, promoting a more situated, embodied, and sensuous approach to the world and its in-between spaces. Drawing on a lifetime of ethnographic fieldwork in West Africa and Aboriginal Australia, Jackson resets the language and logic of academic thought from the standpoint of other lifeworlds. He extends Kant's cosmopolitan ideal to include all human |
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societies, achieving a radical break with elite ideas of the subjective and a more expansive conception of truth. |
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