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1. |
Record Nr. |
UNINA9910798087703321 |
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Titolo |
Idealism and Christian theology / / edited by Joshua R. Farris, S. Mark Hamilton, and James S. Spiegel |
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Pubbl/distr/stampa |
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New York : , : Bloomsbury Academic, , 2016 |
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ISBN |
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1-62892-403-9 |
1-5013-1816-0 |
1-62892-404-7 |
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Descrizione fisica |
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1 online resource (257 p.) |
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Collana |
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Idealism and Christianity ; ; v. 1 |
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Disciplina |
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Soggetti |
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Idealism |
Philosophical theology |
Philosophy and religion |
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Lingua di pubblicazione |
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Formato |
Materiale a stampa |
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Livello bibliografico |
Monografia |
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Note generali |
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Description based upon print version of record. |
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Nota di bibliografia |
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Includes bibliographical references and index. |
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Nota di contenuto |
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Introduction : Idealism and Christian theology / Joshua R. Farris and S. Mark Hamilton -- The theological orthodoxy of Berkeley's immaterialism / James S. Spiegel -- Berkeley, Edwards, idealism and the knowledge of God / William J. Wainwright -- Idealistic panentheism : reflections on Jonathan Edwards's account of the God world relation / Jordan Wessling -- Berkeley, realism, idealism and creation / Keith Yandell -- Edwardsian idealism, imago Dei, and contemporary theology / Joshua R. Farris -- On the corruption of the body : a theological argument for metaphysical idealism / S. Mark Hamilton -- Idealism and the Resurrection / Mark Cortez -- Jonathan Edwards, idealism, and Christology / Oiver D. Crisp -- Jonathan Edwards's dynamic idealism and cosmic Christology / Seng-Kong Tan -- Idealism and participating in the body of Christ / James Arcadi -- Idealistic ethics and Berkeley's good God / Timo Airaksinen. |
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Sommario/riassunto |
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"In the recent history of philosophy few works have appeared which favorably portray Idealism as a plausible philosophical view of the world. Considerably less has been written about Idealism as a viable framework for doing theology. While the most recent and significant works on Idealism, composed by the late John Foster (Case for Idealism |
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and A World for Us: The Case for Phenomenological Idealism), have put this theory back on the philosophical map, no such attempt has been made to re-introduce Idealism to contemporary Christian theology. Idealism and Christian Theology is such a work, retrieving ideas and arguments from its most significant modern exponents (especially George Berkeley and Jonathan Edwards) in order to assess its value for present and future theological construction. As a piece of constructive philosophical-theology itself, this volume considers the explanatory power an Idealist ontology has for contemporary Christian theology."--Bloomsbury Publishing. |
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2. |
Record Nr. |
UNINA9910777860903321 |
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Autore |
Rubenfeld Jed <1959-> |
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Titolo |
Freedom and time [[electronic resource] ] : a theory of constitutional self-government / / Jed Rubenfeld |
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Pubbl/distr/stampa |
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New Haven, : Yale University Press, c2001 |
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ISBN |
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1-281-73023-8 |
9786611730239 |
0-300-12942-4 |
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Descrizione fisica |
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1 online resource (1 online resource (266 p.)) |
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Disciplina |
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Soggetti |
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Liberty |
Time |
Democracy |
Constitutional history - United States |
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Lingua di pubblicazione |
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Formato |
Materiale a stampa |
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Livello bibliografico |
Monografia |
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Note generali |
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Bibliographic Level Mode of Issuance: Monograph |
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Nota di bibliografia |
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Includes bibliographical references and index. |
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Nota di contenuto |
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pt. 1. Living in the present -- pt. 2. Being over time -- pt. 3. Constitutionalism as democracy. |
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Sommario/riassunto |
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Should we try to "live in the present"? Such is the imperative of modernity, Jed Rubenfeld writes in this important and original work of political theory. Since Jefferson proclaimed that "the earth belongs to the living"-since Freud announced that mental health requires people |
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to "get free of their past"-since Nietzsche declared that the happy man is the man who "leaps" into "the moment-modernity has directed its inhabitants to live in the present, as if there alone could they find happiness, authenticity, and above all freedom.But this imperative, Rubenfeld argues, rests on a profoundly inadequate, deforming picture of the relationship between freedom and time. Instead, Rubenfeld suggests, human freedom-human being itself--necessarily extends into both past and future; self-government consists of giving our lives meaning and purpose over time. From this conception of self-government, Rubenfeld derives a new theory of constitutional law's place in democracy. Democracy, he writes, is not a matter of governance by the present "will of the people" it is a matter of a nation's laying down and living up to enduring political and legal commitments. Constitutionalism is not counter to democracy, as many believe, or a pre-condition of democracy; it is or should be democracy itself--over time. On this basis, Rubenfeld offers a new understanding of constitutional interpretation and of the fundamental right of privacy. |
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