|
|
|
|
|
|
|
|
1. |
Record Nr. |
UNINA9910797821803321 |
|
|
Autore |
Horbury William |
|
|
Titolo |
Messianism among Jews and Christians : biblical and historical studies / William Horbury |
|
|
|
|
|
|
|
Pubbl/distr/stampa |
|
|
London, : Bloomsbury, 2016 |
|
|
|
|
|
|
|
ISBN |
|
0-567-66276-4 |
0-567-66277-2 |
0-567-66275-6 |
|
|
|
|
|
|
|
|
Edizione |
[Second edition.] |
|
|
|
|
|
Descrizione fisica |
|
1 online resource (481 p.) |
|
|
|
|
|
|
Collana |
|
|
|
|
|
|
Disciplina |
|
|
|
|
|
|
Soggetti |
|
Messiah - Judaism |
Messiah - Biblical teaching |
Messiah - History of doctrines - Early Church, ca. 30-600 |
|
|
|
|
|
|
|
|
Lingua di pubblicazione |
|
|
|
|
|
|
Formato |
Materiale a stampa |
|
|
|
|
|
Livello bibliografico |
Monografia |
|
|
|
|
|
Note generali |
|
Description based upon print version of record. |
|
|
|
|
|
|
Nota di bibliografia |
|
Includes bibliographical references and index |
|
|
|
|
|
|
Nota di contenuto |
|
The second temple period -- The New Testament -- Synagogue and church in the Roman Empire |
Preface -- Reflective Introduction -- Introduction to first edition -- The Second-Temple Period -- 1. Messianism in the Old Testament Apocrypha and Pseudepigrapha -- 2. The Gifts of God in Ezekiel the Tragedian -- 3. Herod's Temple and 'Herod's Days' -- The New Testament -- 4. The Messianic Associations of 'The Son of Man' -- 5. The Twelve and the Phylarchs -- 6. Jerusalem in Pre-Pauline and Pauline Hope -- 7. The Aaronic Priesthood in the Epistle to the Hebrews -- 8. Septuagintal and New Testament Conceptions of the Church -- Synagogue and the Church in the Roman Empire -- 9. Messianism among Jews and Christians in the Second Century -- 10. Suffering and Messianism in Yose ben Yose -- 11. Antichrist among Jews and Gentiles -- 12. The Cult of Christ and the Cult of the Saints -- Index |
|
|
|
|
|
|
|
|
Sommario/riassunto |
|
William Horbury considers the issue of messianism as it arises in Jewish and Christian tradition. Whilst Horbury's primary focus is the Herodian period and the New Testament, he presents a broader historical trajectory, looking back to the Apocrypha and pseudepigrapha, and onward to Judaism and Christianity in the Roman empire. Within this |
|
|
|
|