1.

Record Nr.

UNINA9910797659103321

Autore

Rapson Jessica

Titolo

Topographies of suffering : Buchenwald, Babi Yar, Lidice / / Jessica Rapson

Pubbl/distr/stampa

New York, [New York] ; ; Oxford, [England] : , : Berghahn, , 2015

©2015

ISBN

1-78238-710-2

Descrizione fisica

1 online resource (242 p.)

Classificazione

BD 7110

Disciplina

940.53/18

Soggetti

World War, 1939-1945 - Atrocities - Europe

Holocaust, Jewish (1939-1945) - History

Collective memory - Europe

Historical geography - Europe

Europe Ethnic relations

Lingua di pubblicazione

Inglese

Formato

Materiale a stampa

Livello bibliografico

Monografia

Note generali

Description based upon print version of record.

Nota di bibliografia

Includes bibliographical references and index.

Nota di contenuto

Frontmatter -- CONTENTS -- List of Figures -- Preface -- Acknowledgements -- Introduction -- Part I. Buchenwald -- Introduction -- Chapter 1. Defining and Redefining Buchenwald -- Chapter 2. Semprun’s Buchenwald -- Chapter 3. Buchenwald to New Orleans -- Part II. Babi Yar -- Introduction -- Chapter 4. Marginalized Memories -- Chapter 5. Babi Yar’s Literary Journey -- Chapter 6. Kiev to Denver -- Part III. Lidice -- Introduction -- Chapter 7. Between the Past and the Future -- Chapter 8. Lidice Travels -- Chapter 9. Twinning Lidice -- Conclusion. Travelling to Remember -- Bibliography -- Index

Sommario/riassunto

Commentary on memorials to the Holocaust has been plagued with a sense of “monument fatigue”, a feeling that landscape settings and national spaces provide little opportunity for meaningful engagement between present visitors and past victims. This book examines the Holocaust via three sites of murder by the Nazis: the former concentration camp at Buchenwald, Germany; the mass grave at Babi Yar, Ukraine; and the razed village of Lidice, Czech Republic. Bringing together recent scholarship from cultural memory and cultural geography, the author focuses on the way these violent histories are



remembered, allowing these sites to emerge as dynamic transcultural landscapes of encounter in which difficult pasts can be represented and comprehended in the present. This leads to an examination of the role of the environment, or, more particularly, the ways in which the natural environment, co-opted in the process of killing, becomes a medium for remembrance.