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Record Nr. |
UNINA9910454298603321 |
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Autore |
Irwin Terence |
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Titolo |
The development of ethics [[electronic resource] ] : a historical and critical study . Volume 2 From Suarez to Rousseau / / Terence Irwin |
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Pubbl/distr/stampa |
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Oxford ; ; New York, : Oxford University Press, c2008 |
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ISBN |
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1-281-93085-7 |
9786611930851 |
0-19-156240-8 |
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Descrizione fisica |
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1 online resource (936 p.) |
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Disciplina |
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Soggetti |
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Ethics - History |
Philosophy - History |
Electronic books. |
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Lingua di pubblicazione |
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Formato |
Materiale a stampa |
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Livello bibliografico |
Monografia |
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Note generali |
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Description based upon print version of record. |
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Nota di bibliografia |
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Includes bibliographical references and index. |
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Nota di contenuto |
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Contents; Abbreviations; 30. Suarez: Law and Obligation; 31. Suarez: Naturalism; 32. Natural Law and 'Modern' Moral Philosophy; 33. Grotius; 34. Hobbes: Motives and Reasons; 35. Hobbes: From Human Nature to Morality; 36. Hobbes: Morality; 37. Spinoza; 38. The 'British Moralists'; 39. Cumberland and Maxwell; 40. Cudworth; 41. Locke and Natural Law; 42. Pufendorf; 43. Leibniz: Naturalism and Eudaemonism; 44. Pufendorf and Natural Law; 45. Shaftesbury; 46. Clarke; 47. Hutcheson: For and Against Moral Realism; 48. Hutcheson: For and Against Utilitarianism; 49. Balguy: A Defence of Rationalism |
50. Balguy and Clarke: Morality and Natural Theology51. Butler: Nature; 52. Butler: Superior Principles; 53. Butler: Naturalism and Morality; 54. Butler: Implications of Naturalism; 55. Hume: Nature; 56. Hume: Passion and Reason; 57. Hume: Errors of Objectivism; 58. Hume: The Moral Sense; 59. Hume: The Virtues; 60. Smith; 61. Price; 62. Reid: Action and Will; 63. Reid: Knowledge and Morality; 64. Voluntarism, Egoism, and Utilitarianism; 65. Rousseau; Bibliography; Index |
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Sommario/riassunto |
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This is the second of three volumes which together comprise a selective historical and critical study of the development of moral philosophy. This volume covers ethics from the 16th to the 18th century, and |
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features illuminating discussion of such great thinkers as Suarez, Grotius, Hobbes, Hutcheson, Hume, Reid, Butler, and Rousseau. - ;The Development of Ethics is a selective historical and critical study of moral philosophy in the Socratic tradition, with special attention to Aristotelian naturalism. It discusses the main topics of moral philosophy as they have developed historically, includ |
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2. |
Record Nr. |
UNINA9910796265803321 |
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Autore |
Comte Auguste <1798-1857, > |
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Titolo |
Catéchisme positiviste : ou Sommaire exposition de la religion naturelle / / Auguste Comte |
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Pubbl/distr/stampa |
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[Place of publication not identified] : , : Ligaran, , [2015] |
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©2015 |
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ISBN |
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Descrizione fisica |
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1 online resource (310 p.) |
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Disciplina |
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Soggetti |
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Lingua di pubblicazione |
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Formato |
Materiale a stampa |
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Livello bibliografico |
Monografia |
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Note generali |
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Description based upon print version of record. |
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Nota di contenuto |
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Couverture; Page de Copyright; Page de titre; Introduction; PREMIER ENTRETIEN - Théorie générale de la religion; DEUXIÈME ENTRETIEN - Théorie de l'Humanité; PREMIÈRE PARTIE - Explication du culte; TROISIÈME ENTRETIEN - Ensemble du culte; QUATRIÈME ENTRETIEN - Culte privé; CINQUIÈME ENTRETIEN - Culte public; DEUXIÈME PARTIE - Explication du dogme; SIXIÈME ENTRETIEN - Ensemble du dogme; SEPTIÈME ENTRETIEN - Ordre extérieur; HUITIÈME ENTRETIEN -Ordre humain; TROISIÈME PARTIE - Explication du régime; NEUVIÈME ENTRETIEN - Ensemble du régime; DIXIÈME ENTRETIEN - Régime privé |
ONZIÈME ENTRETIEN - Régime publicCONCLUSION - Histoire générale de la Religion; DOUZIÈME ENTRETIEN - Passé fétichique et théocratique commun à tous les peuples; TREIZIÈME ET DERNIER ENTRETIEN - Transition propre à l'Occident |
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Sommario/riassunto |
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Extrait : ""Je me suis souvent demandé, mon cher père, pourquoi vous persistez à qualifier de religion votre doctrine universelle, quoiqu'elle |
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rejette toute croyance surnaturelle. Mais, en y réfléchissant, j'ai considéré que ce titre s'applique communément à beaucoup de systèmes différents, et même incompatibles, dont chacun se l'approprie exclusivement, sans qu'aucun d'eux ait jamais cessé de compter, chez l'ensemble de notre espèce, plus d'adversaires que d'adhérents."" |
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