between Reversal and Right Response and the Motif of Wealth and Possessions (Luke 5–24) -- 1.1 The Call of the First Disciples, Luke 5:1–11 (Matt 4:18–22/Mark 1:16–20) -- 1.2 The Call of Levi, Luke 5:27–32 (Matt 9:9–13/Mark 2:13–17) -- 1.3 Beatitudes and Woes, Luke 6:20–26 (Matt 5:3–12) -- 1.4 The Dominical Response to the Baptist’s Question, Luke 7:18–23 (Matt 11:2–6) -- 1.5 The Women Disciples, Luke 8:1–3 -- 1.6 The Parable of the Rich Fool, Luke 12:13–21 -- 1.7 Two Banquet Parables, Luke 14:7–24 -- 1.8 The Cost of Discipleship, Luke 14:25–33 (Matthew 10:37–38) -- 1.9 The Parable of the Shrewd Manager, Luke 16:1–13 -- 1.10 The Parable of the Rich Man and Lazarus, Luke 16:14–31 -- 1.11 The Rich Ruler, Luke 18:18–30 (Matt 19:16–30; Mark 10:17–31) -- 1.12 Zacchaeus, Luke 19:1–10 -- 1.13 The Poor Widow’s Offering, Luke 21:1–4 (Mark 12:41–44) -- 2 Summary -- 4 Reading Luke 5–24 through the Lens of the Introduction (Part 2) -- 1 Lukan Texts of Reversal and Right Response, with Implicit Connections to the Motif of Wealth and Possessions -- 1.1 Healings that Demonstrate the Promised ἄφεσις, Luke 5:12–26 (Matt 8:1–4; Mark 1:40–45) -- 1.2 Right Response Means New Rules of Engagement, Luke 6:27–36 (Matt 5:38–48; 7:12) -- 1.3 The Healing of the Centurion’s Servant and the Raising of the Widow’s Son, Luke 7:1–17 -- 1.4 The Woman of Faith at Simon’s House, Luke 7:36–50 -- 1.5 The Feed. |