1.

Record Nr.

UNISA996395294703316

Titolo

Charles R. To our trusty and wel-beloved, the Lord Maior, aldermen, and sheriffes of our Citie of London [[electronic resource]]

Pubbl/distr/stampa

[S.l., : s.n., Printed in the yeare 1642

Descrizione fisica

1 sheet ([1] p.)

Altri autori (Persone)

Charles, King of England,  <1600-1649.>

Soggetti

Broadsides - England - London

Great Britain History Civil War, 1642-1649 Finance Early works to 1800

Lingua di pubblicazione

Inglese

Formato

Materiale a stampa

Livello bibliografico

Monografia

Note generali

"Given at Our Court at Yorke the 14 day of Iune in the 18 yeare of Our Reigne. 1642.".

"Against lending money to Parliament"--cf. Steele 2175.

Initial; Steele notation: Type border  se- Our  who.

Reproduction of original in the British Library.

Sommario/riassunto

eebo-0018



2.

Record Nr.

UNINA9910793572703321

Autore

Penwell Stewart

Titolo

Jesus the Samaritan : Ethnic Labeling in the Gospel of John / / Stewart Penwell

Pubbl/distr/stampa

Leiden, ; Boston : , : BRILL, , 2019

ISBN

90-04-39070-7

Descrizione fisica

1 online resource (241 pages)

Collana

Biblical Interpretation Series ; ; v. 170

Disciplina

226.5/06

Soggetti

Jews

Authorship

Influence (Literary, artistic, etc.)

Divinity of Christ

Humanity of Jesus Christ

Lingua di pubblicazione

Inglese

Formato

Materiale a stampa

Livello bibliografico

Monografia

Nota di bibliografia

Includes bibliographical references and index.

Nota di contenuto

Front Matter -- Copyright page -- Dedication -- Acknowledgments -- Abbreviations -- Introduction -- Surveying Jesus’s Ethnic Incarnation -- Ethnicity and Labeling -- Naming Narratives -- Labeling an Ethnic Jesus -- Ethnic Assessments in the Gospel of John -- Conclusion -- Back Matter -- Bibliography.

Sommario/riassunto

In Jesus the Samaritan: Ethnic Labeling in the Gospel of John , Stewart Penwell examines how ethnic labels function in the Gospel of John. After a review of the discourse history between “the Jews” and “the Samaritans,” the dual ethnic labeling in John 4:9 and 8:48 are examined and, in each instance, members from “the Jews” and “the Samaritans” label Jesus as a member of each other’s group for deviating from what were deemed acceptable practices as a member of “the Jews.” The intra-textual links between John 4 and 8 reveal that the function of Jesus’s dual ethnic labeling is to establish a new pattern of practices and categories for the “children of God” (1:12; 11:52) who are a trans-ethnic group united in fictive kinship and embedded within the Judean ethnic group’s culture and traditions.