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Record Nr. |
UNISA996395294703316 |
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Titolo |
Charles R. To our trusty and wel-beloved, the Lord Maior, aldermen, and sheriffes of our Citie of London [[electronic resource]] |
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Pubbl/distr/stampa |
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[S.l., : s.n., Printed in the yeare 1642 |
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Descrizione fisica |
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Altri autori (Persone) |
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Charles, King of England, <1600-1649.> |
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Soggetti |
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Broadsides - England - London |
Great Britain History Civil War, 1642-1649 Finance Early works to 1800 |
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Formato |
Materiale a stampa |
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Livello bibliografico |
Monografia |
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Note generali |
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"Given at Our Court at Yorke the 14 day of Iune in the 18 yeare of Our Reigne. 1642.". |
"Against lending money to Parliament"--cf. Steele 2175. |
Initial; Steele notation: Type border se- Our who. |
Reproduction of original in the British Library. |
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2. |
Record Nr. |
UNINA9910793572703321 |
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Autore |
Penwell Stewart |
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Titolo |
Jesus the Samaritan : Ethnic Labeling in the Gospel of John / / Stewart Penwell |
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Pubbl/distr/stampa |
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Leiden, ; Boston : , : BRILL, , 2019 |
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ISBN |
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Descrizione fisica |
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1 online resource (241 pages) |
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Collana |
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Biblical Interpretation Series ; ; v. 170 |
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Disciplina |
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Soggetti |
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Jews |
Authorship |
Influence (Literary, artistic, etc.) |
Divinity of Christ |
Humanity of Jesus Christ |
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Lingua di pubblicazione |
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Formato |
Materiale a stampa |
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Livello bibliografico |
Monografia |
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Nota di bibliografia |
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Includes bibliographical references and index. |
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Nota di contenuto |
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Front Matter -- Copyright page -- Dedication -- Acknowledgments -- Abbreviations -- Introduction -- Surveying Jesus’s Ethnic Incarnation -- Ethnicity and Labeling -- Naming Narratives -- Labeling an Ethnic Jesus -- Ethnic Assessments in the Gospel of John -- Conclusion -- Back Matter -- Bibliography. |
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Sommario/riassunto |
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In Jesus the Samaritan: Ethnic Labeling in the Gospel of John , Stewart Penwell examines how ethnic labels function in the Gospel of John. After a review of the discourse history between “the Jews” and “the Samaritans,” the dual ethnic labeling in John 4:9 and 8:48 are examined and, in each instance, members from “the Jews” and “the Samaritans” label Jesus as a member of each other’s group for deviating from what were deemed acceptable practices as a member of “the Jews.” The intra-textual links between John 4 and 8 reveal that the function of Jesus’s dual ethnic labeling is to establish a new pattern of practices and categories for the “children of God” (1:12; 11:52) who are a trans-ethnic group united in fictive kinship and embedded within the Judean ethnic group’s culture and traditions. |
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