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1. |
Record Nr. |
UNINA9910465650403321 |
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Titolo |
Times of security : ethnographies of fear, protest and the future / / edited by Martin Holbraad and Morten Axel Pedersen |
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Pubbl/distr/stampa |
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New York : , : Routledge, , 2013 |
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ISBN |
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1-135-13443-X |
0-203-07785-7 |
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Descrizione fisica |
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1 online resource (250 p.) |
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Collana |
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Routledge studies in anthropology ; ; 12 |
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Altri autori (Persone) |
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HolbraadMartin |
PedersenMorten Axel <1969-> |
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Disciplina |
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Soggetti |
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Human security |
National security |
Social movements |
Electronic books. |
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Lingua di pubblicazione |
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Formato |
Materiale a stampa |
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Livello bibliografico |
Monografia |
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Note generali |
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Description based upon print version of record. |
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Nota di bibliografia |
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Includes bibliographical references at the end of each chapters and index. |
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Nota di contenuto |
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Cover; Half Title; Title Page; Copyright Page; Table of Contents; List of Figures; Foreword and Acknowledgments; Introduction: Times of Security; Introduction; The Anthropology of Security; Securitization Theory and Liberal PoliticalCosmology; Times of Security; Conclusion; Notes; References; Defining Security in Late Liberalism: A Comment on Pedersen and Holbraad; 1.; 2.; 3.; Notes; References; 1. SecurityIs a Collective Body: Intersecting Times of Security in the Copenhagen Climate Summit; Introduction; The Enemy Within; Spotting Single Troublemakers; Planningwithout Intentions |
Security is a Collective BodyNotes; References; Newspaper Articles; 2. "Captured withTheir Hands in the Dough": Insecurity, Safety-Seeking, and Securitization in El Alto, Bolivia; El Alto and the Neighbours; Insecurity, Safety-Seeking, and Securitization; Three Snapshots of Insecurity and a Bicycle Thief; Securitizing Neighbours; Conclusion: In/security- TheException and Potentiality; Notes; References; 3. Readings of Time:Of Coca, Presentiment, and Illicit Passage in Peru; Events in Mind; Chicua; Coca, or Multiple Blocks of Time; OfLeaves and |
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Paths; Moving Towards Belief; Reading Time |
Truck DriverCoca: Sweet or Bitter?; Notes; References; 4.Seizing Catastrophes: The Temporality of Nakba among Palestinians in Denmark; Introduction; Al-Nakba: AReverse Myth; '60 Years is Enough': CommemoratingAl-Nakba; Reversing the Reverse Myth; Evoking Palestine in Denmark; Riots in Denmark; The Nakba of February 2008; Securitizing the State; Conclusion; Notes; References; 5. Enduring Presents: Living a Prison Sentence as the Wife of a Detainee in Israel; A Prison Visit; Relations and Severed Connections; Gaddeš Sana (HowMany Years)?; Wen-O? {Whereis he}; Conclusion; Notes; References |
6. Parasecurity and Paratime in Serbia: Neocortical Defence and National ConsciousnessGroup 69; Astral Engineering and Neocortical Defence; Neurosecurity and Studies of Consciousness; Temporalities of Neurosecurity; Responsibility, Morality, and Defence in Contemporary Serbia; On Parasecurity and Paratime; Acknowledgements; Notes; References; Online References; 7. Bad Weather: The Time of Planetary Crisis; Part I: Militarizing Nature (1953); Part II: A Nuclear Winter/1983; Part III: Global Warming as Nuclear War (2003); Conclusion: Katrina as Hiroshima; Acknowledgements; Notes; References |
8. Time Consciousness in North Korea's State Security DiscourseThe Military-First Political Theory; The Arduous March; The Barrel of a Gun; Conclusion; References; Afterword: Notes on Securitization and Temporality; SecuritizationTheory-The Destabilization of Categories; Temporality; References; Contributors; Index |
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Sommario/riassunto |
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"In the current world disorder, security is on everyone's lips. But what is security from a cross-cultural perspective? How is it imagined and experienced by people on the ground? Crucially, what visions of the future are at stake in people's potentially divergent concerns with security: what, and when, is the time of security? Exploring diverse notions and experiences of time involved in security practices across the globe, this volume brings together a selection of international scholars who conduct ethnographic research in a broad ambit of securitized contexts--from the experience of Palestinian detainees in Israel or forms of popular violence in Bolivia, to efforts to normalize social relations in post-conflict Yugoslavia and ways of imagining threat in left-radical protest movements in Northern Europe. Interrogating recent debates about the role of "securitization" in contemporary politics, the book paves the way for novel forms of security analysis at the crossroads between anthropology and political science, focusing on the comparative study of the temporalities of securitization in a multi-polar world. Offering a pioneering synthesis, the book will be of interest not only to anthropologists, but also to students and scholars in political science and the growing field of Security Studies in International Relations"-- |
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2. |
Record Nr. |
UNINA9910674059803321 |
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Autore |
Trément Frédéric |
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Titolo |
Archéologie d’un paysage : Les étangs de Saint-Blaise (Bouches-du-Rhône) / / Frédéric Trément |
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Pubbl/distr/stampa |
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Paris, : Éditions de la Maison des sciences de l’homme, 2021 |
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Paris : , : Maison des sciences de l'homme, , 1999 |
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ISBN |
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Descrizione fisica |
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1 online resource (314 pages) : illustrations, maps ; ; digital file (PDF) |
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Collana |
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Documents d'archéologie française, , 0769-010X ; ; 74 |
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Disciplina |
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Soggetti |
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Social Sciences |
Humanities |
Excavations (Archaeology) - France - Saint-Mitre-les-Remparts Region |
Excavations (Archaeology) |
Saint-Blaise Site (France) |
Saint-Mitre-les-Remparts Region (France) Antiquities |
France Saint-Blaise Site |
France Saint-Mitre-les-Remparts Region |
France |
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Lingua di pubblicazione |
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Formato |
Materiale a stampa |
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Livello bibliografico |
Monografia |
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Nota di contenuto |
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This work presents the findings of research conducted from 1988 to 1993 near the étang de Berre.On the basis of systematic surveying, soundings and the excavation of a Gallo - Roman establishment, F Trément situates the major sites of Saint-Blaise and the Fossæ Marianæ in a globally and dynamically perceived space.Using earth and life sciences (geomorphology, sedimentology, palynology…). and with recourse to texts and iconography, the archaeologist broadens his focus, to encompass the landscape in its entirety. This microregion is characterised by numerous closed depressions, which explain the high population density during the Neolithic, the Iron Age and in Antiquity, and constitute sedimentary records of the evolution of the surroundings.The author seeks to understand how the successive waterside communities adapted to this shifting and harsh environment, |
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how they appropriated the space and set about exploiting it, more or less consciously, leaving their mark, more or less enduring. |
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Sommario/riassunto |
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Cet ouvrage présente les résultats de recherches conduites de 1988 h 1993 près de l’étang de Berre. Des prospections systématiques, des sondages et la fouille d’un établissement gallo-romain ont permis a F. Trément de replacer les sites majeurs de Saint-Blaise et des Fossæ Marianæ dans un espace appréhendé de façon globale et dynamique. Le recours aux sciences de la Terre et de la Vie (géomorphologie, sédimentologie, palynologie .), aux textes et a l’iconographie autorise l’archéologue à élargir le champ de ses préoccupations à l’ensemble du paysage. Les nombreuses dépressions fermées qui caractérisent cette microrégion et expliquent son peuplement très dense au Néolithique, à l’âge du Fer et dans l’Antiquité constituent de véritables enregistreurs sédimentaires de l’évolution du milieu. L’auteur s’attache à examiner comment les communautés riveraines successives se sont adaptées à ce milieu changeant et contraignant, se sont approprié l’espace, l’ont organisé pour l’exploiter, y ont laissé leur marque, plus ou moins consciente, plus ou moins durable This work presents the findings of research conducted from 1988 to 1993 near the étang de Berre. On the basis of systematic surveying, soundings and the excavation of a Gallo - Roman establishment,F Trément situates the major sites of Saint-Blaise and the Fossæ Marianæ in a globally and dynamically perceived space. Using earth and life sciences (geomorphology, sedimentology, palynology…). and with recourse to texts and iconography, the archaeologist broadens his focus, to encompass the landscape in its entirety. This microregion is characterised by numerous closed depressions, which explain the high population density during the Neolithic, the Iron Age and in Antiquity, and constitute sedimentary records of the evolution of the surroundings. The author seeks to understand how the successive waterside communities adapted to this shifting and harsh environment, how they appropriated the space and set about… |
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3. |
Record Nr. |
UNINA9910793354203321 |
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Autore |
Piggin Stuart |
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Titolo |
The fountain of public prosperity [[electronic resource] ] : evangelical Christians in Australian history, 1740-1914 / / Stuart Piggin and Robert D. Linder |
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Pubbl/distr/stampa |
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Clayton, Victoria : , : Monash University Publishing, , [2018] |
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©2018 |
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ISBN |
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9781925523478 |
1925523470 |
9781925523485 |
9781925523461 |
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Descrizione fisica |
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1 online resource (xiv, 674 pages) |
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Collana |
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Fountain of public prosperity ; ; 1 |
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Disciplina |
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Soggetti |
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Christianity - Australia - History |
Evangelicalism - Australia |
History - Australian studies |
Christianity - Australia |
Evangelicalism - Australia - History |
Australia Church history |
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Lingua di pubblicazione |
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Formato |
Materiale a stampa |
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Livello bibliografico |
Monografia |
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Nota di bibliografia |
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Includes bibliographical references (pages [584]-625) and index. |
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Nota di contenuto |
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PART A: Experiment in Social Renovation, 1740--1835 -- 1. From Private to Public Christianity, c. 1740--1788 -- 2. The Anglican Chaplaincy, the New Jerusalem and the Continent of Sin, 1788--1822 -- 3. Missions to the Pacific, Free Settlers, the Indigenous and the Poor, 1792--1822 -- 4. Getting out of both Gaol and the Establishment, 1823--1835 -- 5. Denominational Initiatives and Cross-cultural Missions, 1823--1835 -- PART B: Christianity, Civilisation and Commerce, 1836--1870 -- 6. Laying Firmer Foundations: Nation-builders, 1836--1850 -- 7. Laying Broader Foundations: New Colonies, 1836--1850 -- 8. Consolidating the Denominations: The Plural Establishment, 1836--1850 -- 9. `Busy for both worlds': The Commerce of Godliness, 1851--1870 -- 10. `Alarming growth': |
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Denominational Developments, 1851--1870 -- 11. Spiritual Giganticism: Revival and Cross-cultural Missions, 1851--1870 -- |
PART C: Parallel Empires at High Noon, 1870--1914 -- 12. Christian Feminism and Social Righteousness, 1871--1889 -- 13. The Anatomy of Defence: Facing Challenges to Faith, 1871--1889 -- 14. Church Growth and Cross-cultural Missions at Home and Abroad, 1871--1889 -- 15. The golden days of church history': Evangelistic Missions, Revivals and Holiness, 1871--1889 -- 16. The Workingman's Paradise in a Christian Commonwealth, 1890--1914 -- 17. Defending the Truth: Resisting Modernism and Anglo-Catholicism, 1890--1914 -- 18. `Days of God's Right Hand': Missions and Revivals, 1890--1914 -- 19. Cross-cultural Missions at Home and Abroad, 1890--1914. |
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Sommario/riassunto |
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The official religion brought to Australia with the First Fleet was Evangelical Christianity, the 'vital religion' then shaping public policy through William Wilberforce and his fellow evangelicals. That it has shaped Australian history ever since, making a substantial contribution to the public prosperity of the nation, is an untold story. Christian values and identity were the main components of Australian values and identity. Evangelical 'moralising' may be understood as a concern to address the 'hard' cultures associated with convicts, the liquor industry, and male misogyny. The movement provided opportunities for women to work in reform, charitable, evangelistic, and missionary organisations, thus laying strong foundations for feminism. In their concern for 'Christlike citizenship', evangelicals cared for the nation's children in Sunday schools and its youth in societies for young people such as the YMCA, YWCA, and Christian Endeavour. The major component of the humanitarian movement, evangelicals ensured that the convict settlement of Australia was more humane than is generally recognised. They did most of the all-too-little that was done to protect the Indigenous population and to educate settlers, keeping alive in the latter a conscience over maltreatment of the former. In a profusion of charities, evangelicals in the nineteenth century, as today, provided most of the welfare for the population's disadvantaged. The Fountain of Public Prosperity presents propositions which require a radical revision of received understandings, an appreciation of unmined riches in the Australian experience, and reconnection with an often buried past. Drawing on these untapped resources is the safest route to reimagining a future for Australia --Cover. |
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