1.

Record Nr.

UNINA9910792261403321

Autore

Craig Maxine Leeds

Titolo

Ain't I a beauty queen? [[electronic resource] ] : black women, beauty, and the politics of race / / Maxine Leeds Craig

Pubbl/distr/stampa

Oxford ; ; New York, : Oxford University Press, 2002

ISBN

0-19-988167-7

1-60256-671-2

1-280-65529-1

0-19-515262-X

0-19-803255-2

Descrizione fisica

1 online resource (209 p.)

Disciplina

305.48/896/073

Soggetti

Beauty contests - Social aspects - United States

African American women - Social conditions

African Americans - Race identity

Feminine beauty (Aesthetics) - United States

Civil rights movements - United States

Lingua di pubblicazione

Inglese

Formato

Materiale a stampa

Livello bibliografico

Monografia

Note generali

Description based upon print version of record.

Nota di bibliografia

Includes bibliographical references (p. [187]-193) and index.

Nota di contenuto

CONTENTS; ONE: Ridicule and Celebration: Black Women as Symbols in the Rearticulation of Race; TWO: Contexts for the Emergence of "Black Is Beautiful,""; THREE: Ain't I a Beauty Queen? Representing the Ideal Black Woman; FOUR: Standing (in Heels) for My People; FIVE: How Black Became Popular: Social Movements and Racial Rearticulation; SIX: Yvonne's Wig: Gender and the Racialized Body; SEVEN: Pride and Shame: Black Women as Symbols of the "Middle Class,"; EIGHT: The Appearance of Unity; NINE: An Ongoing Dialogue; NOTES; SELECTED BIBLIOGRAPHY; INDEX;

Sommario/riassunto

Black is Beautiful! The words were the exuberant rallying cry of a generation of black women who threw away their straightening combs and adopted a proud new style they called the Afro. The Afro, as worn most famously by Angela Davis, became a veritable icon of the Sixties. Although the new beauty standards seemed to arise overnight, they



actually had deep roots within black communities. Tracing her story to 1891, when a black newspaper launched a contest to find the most beautiful woman of the race, Maxine Leeds Craig documents how black women have negotiated the intersection of race, class,