|
|
|
|
|
|
|
|
1. |
Record Nr. |
UNINA9910791936503321 |
|
|
Autore |
Bell Richard <1978-> |
|
|
Titolo |
We shall be no more [[electronic resource] ] : suicide and self-government in the newly United States / / Richard Bell |
|
|
|
|
|
|
|
Pubbl/distr/stampa |
|
|
Cambridge, Mass., : Harvard University Press, 2012 |
|
|
|
|
|
|
|
ISBN |
|
0-674-06479-8 |
0-674-06869-6 |
|
|
|
|
|
|
|
|
Descrizione fisica |
|
1 online resource (345 p.) |
|
|
|
|
|
|
Disciplina |
|
|
|
|
|
|
Soggetti |
|
Suicide in mass media |
Suicide - Moral and ethical aspects - United States |
Suicide - Political aspects - United States |
Suicide - Social aspects - United States |
Suicide - United States - History |
|
|
|
|
|
|
|
|
Lingua di pubblicazione |
|
|
|
|
|
|
Formato |
Materiale a stampa |
|
|
|
|
|
Livello bibliografico |
Monografia |
|
|
|
|
|
Note generali |
|
Bibliographic Level Mode of Issuance: Monograph |
|
|
|
|
|
|
Nota di bibliografia |
|
Includes bibliographical references (p.[269]-317) and index. |
|
|
|
|
|
|
Nota di contenuto |
|
Frontmatter -- Contents -- Introduction: Alarming Progress -- 1. Suicide and the State of the Union -- 2. The Sorrows of Young Readers -- 3. Saving Sinking Strangers -- 4. Wounds in the Belly of the State -- 5. The Threshold of Heaven -- 6. The Problem of Slave Resistance -- Conclusion: Martyrs on the Altar of the Nation -- Notes -- Acknowledgments -- Index |
|
|
|
|
|
|
|
|
Sommario/riassunto |
|
Suicide is a quintessentially individual act, yet one with unexpectedly broad social implications. Though seen today as a private phenomenon, in the uncertain aftermath of the American Revolution this personal act seemed to many to be a public threat that held no less than the fate of the fledgling Republic in its grip.Salacious novelists and eager newspapermen broadcast images of a young nation rapidly destroying itself. Parents, physicians, ministers, and magistrates debated the meaning of self-destruction and whether it could (or should) be prevented. Jailers and justice officials rushed to thwart condemned prisoners who made halters from bedsheets, while abolitionists used slave suicides as testimony to both the ravages of the peculiar institution and the humanity of its victims. Struggling to create a viable |
|
|
|
|