The will to imagine [[electronic resource] ] : a justification of skeptical religion / / J.L. Schellenberg

• Record Nr.: UNINA9910789840603321
• Autore: Schellenberg J. L. <1959->
• Pubbl/distr/stampa: Ithaca, : Cornell University Press, 2009
• ISBN: 0-8014-7852-9; 0-8014-5926-5
• Descrizione fisica: 1 online resource (285 p.)
• Disciplina: 211/.7
• Soggetti: Religion - Philosophy; Belief and doubt; Skepticism
• Lingua di pubblicazione: Inglese
• Formato: Materiale a stampa
• Livello bibliografico: Monografia
• Note generali: Bibliographic Level Mode of Issuance: Monograph
• Nota di bibliografia: Includes bibliographical references and index.
• Nota di contenuto: Front matter -- Contents -- Preface -- Introduction -- Part. I. Purifying Faith Why the Best Religion Is the Most Skeptical -- Part II. Testing Faith Is the Best Religion Good Enough (to Satisfy Reason's Demands)? -- Part III. Renewing Faith (1) How Skeptical Proof Subsumes Believing Argument - Evidentialism -- Part IV. Renewing Faith (2) How Skeptical Proof Subsumes Believing Argument - Nonevidentialism -- Part V. Keeping Faith Skeptical Religion as Reason's Demand -- Conclusion -- Appendix A: Definitions -- Appendix B: Principles -- Index
• Sommario/riassunto: The Will to Imagine completes J. L. Schellenberg's trilogy in the philosophy of religion, following his acclaimed Prolegomena to a Philosophy of Religion and The Wisdom to Doubt. This book marks a striking reversal in our understanding of the possibility of religious faith. Where other works treat religious skepticism as a dead end, The Will to Imagine argues that skepticism is the only point from which a proper beginning in religious inquiry-and in religion itself-can be made. For Schellenberg, our immaturity as a species not only makes justified religious belief impossible but also provides the appropriate context for a type of faith response grounded in imagination rather than belief, directed not to theism but to ultimism, the heart of religion. This new and nonbelieving form of faith, he demonstrates, is ; quite capable of nourishing an authentic religious life while allowing for inquiry into ways of refining the generic idea that shapes its commitments. A singular feature of Schellenberg's book is his claim, developed in detail, that unsuccessful believers' arguments can successfully be recast as arguments for imaginative faith. Out of the rational failure of traditional forms of religious belief, The Will to Imagine fashions an unconventional form of religion better fitted, Schellenberg argues, to the human species as it exists today and as we may hope it will evolve.

The legal foundations of inequality : constitutionalism in the Americas, 1776-1860 / / Roberto Gargarella

• Record Nr.: UNINA9910791130103321
• Autore: Gargarella Roberto <1964->
• Pubbl/distr/stampa: Cambridge : , : Cambridge University Press, , 2010
• ISBN: 1-107-20491-7; 0-511-84732-7; 1-282-63065-2; 9786612630651; 0-511-74987-2; 0-511-74912-0; 0-511-74332-7; 0-511-74225-8; 0-511-75061-7; 0-511-74440-4
• Descrizione fisica: 1 online resource (ix, 273 pages) : digital, PDF file(s)
• Collana: Cambridge studies in the theory of democracy ; ; 8
• Disciplina: 342.8029
• Soggetti: Constitutional history - Latin America; Constitutional history - United States; Equality before the law - Latin America; Equality before the law - United States
• Lingua di pubblicazione: Inglese
• Formato: Materiale a stampa
• Livello bibliografico: Monografia
• Note generali: Title from publisher's bibliographic system (viewed on 05 Oct 2015).
• Nota di bibliografia: Includes bibliographical references and index.
• Nota di contenuto: Introduction -- Radicalism : honoring the general will -- Conservativism : the moral cement of society -- Liberalism : between tyranny and anarchy -- The quest for equality.
• Sommario/riassunto: The long revolutionary movements that gave birth to constitutional democracies in the Americas were founded on egalitarian constitutional ideals. They claimed that all men were created equal with similar capacities and also that the community should become self-governing. Following the first constitutional debates that took place in the region, these promising egalitarian claims, which gave legitimacy to the revolutions, soon fell out of favor. Advocates of a conservative order challenged both ideals and favored constitutions that established religion and created an exclusionary political structure. Liberals proposed constitutions that protected individual autonomy and rights but established severe restrictions on the principle of majority rule. Radicals favored an openly majoritarian constitutional organization that, according to many, directly threatened the protection of individual rights. This book examines the influence of these opposite views during the 'founding period' of constitutionalism in countries including the United States, Argentina, Colombia, Chile, Ecuador, Mexico, Peru, and Venezuela.