1.

Record Nr.

UNINA9910791004303321

Autore

Smith James H. <1970->

Titolo

Email from Ngeti : an ethnography of sorcery, redemption, and friendship in global Africa / / James H. Smith and Ngeti Mwadime

Pubbl/distr/stampa

Oakland, California : , : University of California Press, , 2014

©2014

ISBN

0-520-28112-8

0-520-95940-X

Descrizione fisica

1 online resource (241 pages)

Disciplina

305.896/395

Soggetti

Taita (African people) - Social life and customs

Taita (African people) - Religious life

Witchcraft - Kenya - Taita Hills

Ethnography

Taita Hills (Kenya) Social life and customs

Lingua di pubblicazione

Inglese

Formato

Materiale a stampa

Livello bibliografico

Monografia

Note generali

Description based upon print version of record.

Nota di bibliografia

Includes bibliographical references.

Nota di contenuto

Front matter -- Contents -- Acknowledgments -- 1. Emails from the Field: An Introduction -- 2. English Makes You See Far -- 3. God Helps Those That Help Themselves -- 4. Good Ants, Bad Milk, and Ugly Deeds -- 5. The Power of Prayer -- 6. Works and Days -- 7. A Confrontation -- 8. Reflections -- Appendix of Names -- Notes -- Bibliography

Sommario/riassunto

Email from Ngeti is a captivating story of sorcery, redemption, and transnational friendship in the globalized twenty-first century. When the anthropologist James Smith returns to Kenya to begin fieldwork for a new research project, he meets Ngeti Mwadime, a young man from the Taita Hills who is as interested in the United States as Smith is in Taita. Ngeti possesses a savvy sense of humor and an unusual command of the English language, which he teaches himself by watching American movies and memorizing the Oxford English Dictionary. Smith and Mwadime soon develop a friendship that comes to span years and continents, impacting both men in profound and unexpected ways. For Smith, Ngeti can be understood as an exemplar



of a young generation of Africans navigating the multiplicity of contemporary African life-a process that is augmented by globalized culture and the Internet. Keenly aware of the world outside Taita and Kenya, Ngeti dreams big, with endless plans for striking it rich. As he struggles to free himself from what he imagines to be the hold of the past, he embarks on an odyssey that takes him to local diviners, witch-finders, Pentecostal preachers, and prophets. This is the fascinating ethnography of Mwadime and Smith, largely told through their shared emails, journals, and recorded conversations in the field. Throughout, the reader is struck by the immediacy and poignancy of coauthor Ngeti's narrative, which marks a groundbreaking shift in the nature of anthropological fieldwork and writing.