|
|
|
|
|
|
|
|
1. |
Record Nr. |
UNINA9910790263203321 |
|
|
Autore |
Stewart-Steinberg Suzanne |
|
|
Titolo |
Impious fidelity [[electronic resource] ] : Anna Freud, psychoanalysis, politics / / Suzanne Stewart-Steinberg |
|
|
|
|
|
|
|
Pubbl/distr/stampa |
|
|
Ithaca, : Cornell University Press, 2012 |
|
|
|
|
|
|
|
ISBN |
|
0-8014-6334-3 |
0-8014-6333-5 |
|
|
|
|
|
|
|
|
Descrizione fisica |
|
1 online resource (256 p.) |
|
|
|
|
|
|
Disciplina |
|
|
|
|
|
|
Soggetti |
|
Psychoanalysis - Political aspects |
Psychoanalysis - History |
|
|
|
|
|
|
|
|
Lingua di pubblicazione |
|
|
|
|
|
|
Formato |
Materiale a stampa |
|
|
|
|
|
Livello bibliografico |
Monografia |
|
|
|
|
|
Note generali |
|
Bibliographic Level Mode of Issuance: Monograph |
|
|
|
|
|
|
Nota di bibliografia |
|
Includes bibliographical references and index. |
|
|
|
|
|
|
Nota di contenuto |
|
Frontmatter -- Contents -- Acknowledgments -- Introduction -- 1. A Wider Social Stage -- 2. Girls Will Be Boys: Gender, Envy, and the Freudian Social Contract -- 3. Anna-Antigone: Experiments in Group Upbringing -- 4. The Defense of Psychoanalysis. The Anxiety of Politics -- Conclusion: Ego Politics -- Bibliography -- Index |
|
|
|
|
|
|
|
|
Sommario/riassunto |
|
In Impious Fidelity, Suzanne Stewart-Steinberg investigates the legacy of Anna Freud at the intersection between psychoanalysis as a mode of thinking and theorizing and its existence as a political entity. Stewart-Steinberg argues that because Anna Freud inherited and guided her father's psychoanalytic project as an institution, analysis of her thought is critical to our understanding of the relationship between the psychoanalytic and the political. This is particularly the case given that many psychoanalysts and historians of psychiatry charge that Anna Freud's emphasis on defending the supremacy of the ego against unconscious drives betrayed her father's work.Are the unconscious and the psychoanalytic project itself at odds with the stable ego deemed necessary to a democratic politics? Hannah Arendt famously (and influentially) argued that they are. But Stewart-Steinberg maintains that Anna Freud's critics (particularly disciples of Melanie Klein) have simplified her thought and misconstrued her legacy. Stewart-Steinberg looks at Anna Freud's work with wartime orphans, seeing that they developed subjectivity not by vertical (through the father) but by lateral, |
|
|
|
|