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Record Nr. |
UNINA9910789977103321 |
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Autore |
Micocci Andrea |
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Titolo |
Moderation and revolution [[electronic resource] /] / Andrea Micocci |
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Pubbl/distr/stampa |
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Lanham, : Lexington Books, c2012 |
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ISBN |
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1-280-65928-9 |
9786613636218 |
0-7391-6719-7 |
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Descrizione fisica |
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1 online resource (391 p.) |
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Disciplina |
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Soggetti |
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Capitalism - Philosophy |
Social conflict |
Toleration |
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Lingua di pubblicazione |
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Formato |
Materiale a stampa |
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Livello bibliografico |
Monografia |
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Note generali |
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Description based upon print version of record. |
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Nota di bibliografia |
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Includes bibliographical references (p. 359-367) and index. |
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Nota di contenuto |
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Contents; Fordword: For a New Perspective on Conflict; Acknowledgments to the International Edition; Acknowledgments to the Italian Edition; Chapter 1: Individual, State, Community; Chapter 2: Contradiction, Mediation, Opposition; Chapter 3: Capitalism, Politics, and Political Theories; Chapter 4: The Pretended Variety of Economic Ideas; Chapter 5: Classical Liberalism; Chapter 6: Economic Liberalism; Chapter 7: Utopian Socialism and Russian Nihilism; Chapter 8: Marx; Chapter 9: Marxisms: Leninism and Stalinism, Trotskyism; Chapter 10: Anarchism |
Chapter 11: Revisions of Marxism: Fall of the Totalitarian Socialist RegimesChapter 12: Democratic Theories: Conservatism; Chapter 13: Christian Ideas of Social Reform; Chapter 14: Nationalism: Racism; Chapter 15: Imperialism: Theories of Underdevelopment; Chapter 16: Fascisms; Chapter 17: Communitarianism and Neoliberalism; Chapter 18: New Ideas or New Movements?; Chapter 19: Terrorism; Chapter 20: Moderation against Revolution: Tolerance; Bibliography; Index |
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Sommario/riassunto |
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In the intellectuality of capitalism there are two alternative ways to conceive of reality: the moderate one, which mediates dialectically, and the revolutionary one, which also comprises ruptures with disappearance. The former conforms to, and helps shape, the |
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metaphysics of capitalism itself. The second is akin to the mode of progressing of nature in general, and forms the basis for materialism. Moderate positions tend to be intolerant because they do not recognize the other, which is constantly compelled to mediate. Revolutionary positions instead, recognizing the other, are tolerant and in |
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