| |
|
|
|
|
|
|
|
|
1. |
Record Nr. |
UNISA996385985503316 |
|
|
Titolo |
The hue and cry after Father Peters, by the deserted Roman Catholicks [[electronic resource]] |
|
|
|
|
|
|
|
Pubbl/distr/stampa |
|
|
London, : Printed for W.R., in the year 1688 |
|
London : , : Printed for W.R., , in the year 1688 |
|
|
|
|
|
|
|
|
|
Descrizione fisica |
|
|
|
|
|
|
Disciplina |
|
|
|
|
|
|
Soggetti |
|
Catholics - England |
Great Britain History James II, 1685-1688 Early works to 1800 |
|
|
|
|
|
|
|
|
Lingua di pubblicazione |
|
|
|
|
|
|
Formato |
Materiale a stampa |
|
|
|
|
|
Livello bibliografico |
Monografia |
|
|
|
|
|
Note generali |
|
Caption title. |
Imprint from colophon. |
Reproduction of original in the British Library. |
|
|
|
|
|
|
|
|
Sommario/riassunto |
|
|
|
|
|
|
|
|
|
|
|
|
|
2. |
Record Nr. |
UNINA9910787241103321 |
|
|
Autore |
Hadot Ilsetraut |
|
|
Titolo |
Athenian and Alexandrian Neoplatonism and the harmonization of Aristotle and Plato / / by Ilsetraut Hadot ; translated by Michael Chase |
|
|
|
|
|
|
|
Pubbl/distr/stampa |
|
|
Leiden, The Netherlands : , : Koninklijke Brill, , 2015 |
|
©2015 |
|
|
|
|
|
|
|
|
|
ISBN |
|
|
|
|
|
|
Descrizione fisica |
|
1 online resource (198 p.) |
|
|
|
|
|
|
Collana |
|
Studies in Platonism, Neoplatonism, and the Platonic Tradition, , 1871-188x ; ; Volume 18 |
|
|
|
|
|
|
|
|
Disciplina |
|
|
|
|
|
|
Soggetti |
|
Philosophy, Ancient |
Neoplatonism |
|
|
|
|
|
|
|
|
Lingua di pubblicazione |
|
|
|
|
|
|
Formato |
Materiale a stampa |
|
|
|
|
|
Livello bibliografico |
Monografia |
|
|
|
|
|
Note generali |
|
Description based upon print version of record. |
|
|
|
|
|
|
Nota di bibliografia |
|
Includes bibliographical references and index. |
|
|
|
|
|
|
Nota di contenuto |
|
Front Matter -- Introduction -- The Harmonizing Tendency from Porphyry to Simplicius -- Epilogue -- Bibliographical Index. |
|
|
|
|
|
|
|
|
Sommario/riassunto |
|
Athenian and Alexandrian Neoplatonism and the Harmonization of Aristotle and Plato by I. Hadot deals with the Neoplatonist tendency to harmonize the philosophies of Plato and Aristotle. It shows that this harmonizing tendency, born in Middle Platonism, prevailed in Neoplatonism from Porphyry and Iamblichus, where it persisted until the end of this philosophy. Hadot aims to illustrate that it is not the different schools themselves, for instance those of Athens and Alexandria, that differ from one another by the intensity of the will to harmonization, but groups of philosophers within these schools. |
|
|
|
|
|
|
|
| |