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1. |
Record Nr. |
UNINA9910284440103321 |
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Autore |
Kenny Anna |
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Titolo |
Carl Strehlow's 1909 comparative heritage dictionary : an Aranda, German, Loritja and Dieri to English dictionary with introductory essays / / transcribed and translated from the German by Anna Kenny |
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Pubbl/distr/stampa |
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ANU Press, 2018 |
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Acton, Australian Capital Territory : , : Australian National University Press, , 2018 |
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ISBN |
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Descrizione fisica |
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1 online resource (xx, 375 pages) : illustrations, maps |
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Collana |
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Monographs in Anthropology Series |
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Disciplina |
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Soggetti |
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English language |
Arrernte language C8 |
Luritja language C7.1 |
Dieri language L17 |
Australian languages - Australia - Northern Territory |
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Lingua di pubblicazione |
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Formato |
Materiale a stampa |
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Livello bibliografico |
Monografia |
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Note generali |
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Nota di contenuto |
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A heritage dictionary / Anna Kenny -- Working on the dictionary / Rhonda Inkamala -- Rella nunaka inguia -- our old people / Mark Inkamala -- The unpublished manuscript / Anna Kenny -- Assessing Carl Strehlow's dictionary as linguistic description: Present value and future potential / John Henderson -- The Mission Orthography in Carl Strehlow's dictionary / David Moore -- Carl Strehlow's 1909 Comparative Heritage Dictionary. |
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Sommario/riassunto |
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Carl Strehlow’s comparative dictionary manuscript is a unique item of Australian cultural heritage; it is a large collection of circa 7,600 Aranda, 6,800 Loritja (Luritja) and 1,200 Dieri to German entries compiled at the beginning of the twentieth century at the Hermannsburg Mission in central Australia. It is an integral part of Strehlow’s ethnographic work on Aboriginal cultures that his German editor Baron Moritz von Leonhardi published as Die Aranda- und Loritja-Stämme in Zentral-Australien (Strehlow 1907–1920) in Frankfurt. Strehlow and his editor had planned to publish a language |
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study that included this comparative dictionary, but it remained unpublished until now due to a number of complicated historical and personal circumstances of the main characters involved with the dictionary. Strehlow’s linguistic work is historically and anthropologically significant because it probably represents the largest and most comprehensive wordlist of Indigenous languages compiled in Australia during the early stages of contact. It is an important primary source for Luritja and Aranda speakers. Both languages are spoken in homes and taught in schools in central Australia. The reasons for presenting this work as a heritage dictionary—that is, as an exact transcription of the original form of the handwritten manuscript—are to follow the Western Aranda people’s wishes and to maintain its historical authenticity, which will prove to be of great use to both Indigenous people and scholars interested in language. |
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2. |
Record Nr. |
UNINA9910787201303321 |
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Titolo |
Protean selves : first-person voices in twenty-first-century french and francophone / / edited by Adrienne Angelo and Erika Fülöp ; contributors, Jean Anderson [and thirteen others] |
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Pubbl/distr/stampa |
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Newcastle upon Tyne, England : , : Cambridge Scholars Publishing, , 2014 |
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©2014 |
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ISBN |
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Descrizione fisica |
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1 online resource (211 p.) |
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Disciplina |
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Soggetti |
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Lingua di pubblicazione |
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Formato |
Materiale a stampa |
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Livello bibliografico |
Monografia |
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Note generali |
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Nota di contenuto |
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TABLE OF CONTENTS; ACKNOWLEDGEMENTS; INTRODUCTION; SECTION I; CHAPTER ONE; CHAPTER TWO; CHAPTER THREE; CHAPTER FOUR; SECTION II; CHAPTER FIVE; CHAPTER SIX; CHAPTER SEVEN; SECTION III; CHAPTER EIGHT; CHAPTER NINE; CHAPTER TEN; CHAPTER ELEVEN; SECTION IV; CHAPTER TWELVE; CHAPTER THIRTEEN; CONTRIBUTORS; |
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Sommario/riassunto |
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What does it mean to write ""I"" in postmodern society, in a world in which technological advances and increased globalization have complicated notions of authenticity, origins, and selfhood? Under what circumstances and to what extent do authors lend their scriptural authority to fictional counterparts? What role does naming, or, conversely, anonymity play vis-à-vis the writing and written ""I""? What aspects of identity are subject to (auto)fictional manipulations? And how do these complicated ... |
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