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Record Nr. |
UNINA9910785745603321 |
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Autore |
Garber Linda |
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Titolo |
Identity Poetics [[electronic resource] ] : Race, Class and the Lesbian-Feminist Roots of Queer Theory |
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Pubbl/distr/stampa |
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New York, : Columbia University Press, 2012 |
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Descrizione fisica |
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1 online resource (275 p.) |
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Collana |
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Between Men~Between Women: Lesbian and Gay Studies |
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Disciplina |
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Soggetti |
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Lesbian feminist theory |
Lesbianism - Philosophy |
Lesbians - Identity |
Lesbians - Poetry |
Gay & Lesbian Studies |
Gender & Ethnic Studies |
Social Sciences |
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Lingua di pubblicazione |
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Formato |
Materiale a stampa |
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Livello bibliografico |
Monografia |
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Note generali |
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Description based upon print version of record. |
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Nota di contenuto |
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Contents; Acknowledgments; Introduction: Race, Class, and Generations; Chapter One | The Social Construction of Lesbian Feminism; Chapter Two | Putting the Word Dyke on the Map: Judy Grahn; Chapter Three | "I Have a Dream Too": Pat Parker; Chapter Four | "High Over Halfway Between Your World and Mine": Audre Lorde; Chapter Five | An Uncommonly Queer Reading: Adrienne Rich; Chapter Six | "Caught in the Crossfire Between Camps": Gloria Anzaldúa; Chapter Seven | Around 1991: The Rise of Queer Theory and the Lesbian Intertext; Afterward, the Dy2ke March: June 24, 2000, San Francisco; Notes |
Works CitedIndex |
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Sommario/riassunto |
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""Queer theory,"" asserts Linda Garber, ""alternately buries and vilifies lesbian feminism, missing its valuable insights and ignoring its rich contributions."" Rejecting the either/or choice between lesbianism and queer theory, she favors an inclusive approach that defies current factionalism. In an eloquent challenge to the privileging of queer theory in the academy, Garber calls for recognition of the historical?and |
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intellectually significant?role of lesbian poets as theorists of lesbian identity and activism.The connections, Garber shows, are most clearly seen when looking at |
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2. |
Record Nr. |
UNINA9910787545403321 |
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Autore |
Orser Charles E., Jr., <1950-> |
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Titolo |
Race and practice in archaeological interpretation / / Charles E. Orser, Jr |
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Pubbl/distr/stampa |
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Philadelphia : , : University of Pennsylvania Press, , 2004 |
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©2004 |
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ISBN |
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Descrizione fisica |
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1 online resource (xii, 306 pages) : illustrations |
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Collana |
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Archaeology, culture, and society |
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Disciplina |
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Soggetti |
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Archaeology - Philosophy |
Race - History |
Ethnoarchaeology |
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Lingua di pubblicazione |
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Formato |
Materiale a stampa |
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Livello bibliografico |
Monografia |
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Note generali |
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Bibliographic Level Mode of Issuance: Monograph |
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Nota di bibliografia |
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Includes bibliographical references (p. [255]-297) and index. |
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Nota di contenuto |
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Front matter -- Contents -- List of Illustrations -- Preface -- 1. Problematizing Race in Archaeology -- 2. The Prehistory of Race and Archaeological Interpretation, Part 1: Inventing Race for Archaeology -- 3. The Prehistory of Race and Archaeological Interpretation, Part II: Ethnicity over Race -- 4. Archaeological Interpretation and the Practice of Race -- 5. Materiality in the Practice of Race -- 6. A Case Study of Archaeology and the Practice of Race from Early Nineteenth-Century Ireland -- 7. Race, Practice, and Archaeology -- References Cited -- Index |
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Sommario/riassunto |
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Scholars who investigate race-a label based upon real or perceived physical differences-realize that they face a formidable task. The concept has been contested and condoned, debated and denied throughout modern history. Presented with the full understanding of the complexity of the issue, Race and Practice in Archaeological Interpretation concentrates on the archaeological analysis of race and |
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how race is determined in the archaeological record. Most archaeologists, even those dealing with recent history, have usually avoided the subject of race, yet Charles E. Orser, Jr., contends that its study and its implications are extremely important for the science of archaeology. Drawing upon his considerable experience as an archaeologist, and using a combination of practice theory as interpreted by Pierre Bourdieu and spatial theory as presented by Henri Lefebvre, Orser argues for an explicit archaeology of race and its interpretation. The author reviews past archaeological usages of race, including a case study from early nineteenth-century Ireland, and explores the way race was used to form ideas about the Mound Builders, the Celts, and Atlantis. He concludes with a proposal that historical archaeology-cast as modern-world archaeology-should take the lead in the archaeological analysis of race because its purview is the recent past, that period during which our conceptions of race developed. |
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