|
|
|
|
|
|
|
|
1. |
Record Nr. |
UNINA9910783359203321 |
|
|
Autore |
Bloechl Jeffrey <1966-> |
|
|
Titolo |
Religious Experience and the End of Metaphysics [[electronic resource]] |
|
|
|
|
|
Pubbl/distr/stampa |
|
|
Bloomington, IN, : Indiana University Press, 2003 |
|
|
|
|
|
|
|
ISBN |
|
1-282-07218-8 |
0-253-10829-2 |
0-253-11012-2 |
|
|
|
|
|
|
|
|
Descrizione fisica |
|
1 online resource (223 p.) |
|
|
|
|
|
|
Collana |
|
Indiana series in the philosophy of religion Religious experience and the end of metaphysics |
|
|
|
|
|
|
|
|
Disciplina |
|
|
|
|
|
|
Soggetti |
|
Experience (Religion) |
Experience (Religion) - Philosophy |
Religion |
Postmodernism |
|
|
|
|
|
|
|
|
Lingua di pubblicazione |
|
|
|
|
|
|
Formato |
Materiale a stampa |
|
|
|
|
|
Livello bibliografico |
Monografia |
|
|
|
|
|
Note generali |
|
Description based upon print version of record. |
|
|
|
|
|
|
Nota di contenuto |
|
preface; Editor's Introduction; 1. The Disappearance of Philosophical Theology in Hermeneutic Philosophy: Historicizing and Hermeneuticizing the Philosophical Idea of God; 2. Rethinking God: Heidegger in the Light of Absolute Nothing, Nishida in the Shadow of Onto-theology; 3. Light and Shadows from the Heideggerian Interpretation of the Sacred; 4. The Work and Complement of Appearing; 5. Affective Theology, Theological Affectivity; 6. Immanent Transcendence as Way to ''God'': Between Heidegger andMarion; 7. Derrida and Marion: Two Husserlian Revolutions |
8. The Universal in Jewish Particularism: Benamozegh and Levinas 9. The Kingdom and the Trinity; 10. Ultimacy and Conventionality in Religious Experience; contributors; index |
|
|
|
|
|
|
|
|
Sommario/riassunto |
|
Does religious thinking stand in opposition to postmodernity? Does the existence of God present the ultimate challenge to metaphysics? Strands of continental thought, especially those running from Kant, Husserl, and Heidegger, focus on individual consciousness as the horizon for all meaning and provide modern philosophy of religion with much of its present ferment. In Religious Experience and the End of |
|
|
|
|