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Record Nr. |
UNINA9910782780203321 |
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Autore |
Mjaaland Marius Timmann |
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Titolo |
Autopsia [[electronic resource] ] : self, death, and God after Kierkegaard and Derrida / / Marius Timmann Mjaaland ; translated from Norwegian by Brian McNeil |
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Pubbl/distr/stampa |
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Berlin ; ; New York, : Walter de Gruyter, c2008 |
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ISBN |
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1-282-19646-4 |
9786612196461 |
3-11-020523-8 |
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Descrizione fisica |
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1 online resource (372 p.) |
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Collana |
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Kierkegaard studies. Monograph series, , 1434-2952 ; ; 17 |
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Altri autori (Persone) |
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Disciplina |
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Soggetti |
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Self (Philosophy) |
Death |
God |
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Lingua di pubblicazione |
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Formato |
Materiale a stampa |
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Livello bibliografico |
Monografia |
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Note generali |
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Description based upon print version of record. |
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Nota di bibliografia |
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Includes bibliographical references (p. [343]-354) and index. |
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Nota di contenuto |
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Frontmatter -- Table of Contents -- I. Prolegomena: Discourse on Method -- II. Secrets of the Self: Derrida on Madness, Death, and God -- III. Seven Perspectives on Death -- IV. Alterity and Autopsia -- V. Dialectics of Darkness -- VI. The Thanatology of the Spirit -- VII. Hidden Ground: Holy Ground -- In the Final Analysis -- Backmatter |
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Sommario/riassunto |
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There are certain things that can be explained and certain things that cannot be explained. This book is about the latter. It is a book about death: how death interrupts and influences the reflection on the self. It is a book about God: a detailed and critical discussion on how Kierkegaard and Derrida apply the concept of God in their philosophical reflections. The most ground-breaking analysis concerns the famous passage on the self (A.A) in The Sickness unto Death, where the author combines logical, rhetorical and dialectical means to establish a new perspective on Kierkegaard's thinking in general. The Cartesian doubt then constitutes a common trait for his detailed and rigorous analysis of Derrida and Kierkegaard on death, madness, faith, and rationality - showing how they both seek to break up the Hegelian Aufhebung from within, but still remain dependent on Hegel.After Kierkegaard and |
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Derrida, the certainty and total uncertainty of death - and of God as infinite other - gives the self a basic, though non-foundational, responsibility. The significance of this responsibility, of this other, of this death, requires sustained and thorough consideration. Where others mark a conclusion, this book therefore marks a point of departure: reflecting on oneself at the graveside of a dead man - thus introducing an Autopsia. |
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