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Record Nr. |
UNINA9910782724703321 |
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Autore |
Khan Shahnaz |
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Titolo |
Zina, transnational feminism, and the moral regulation of Pakistani women [[electronic resource] /] / Shahnaz Khan |
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Pubbl/distr/stampa |
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Vancouver, : UBC Press, c2006 |
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ISBN |
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1-282-74120-9 |
9786612741203 |
0-7748-5524-X |
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Descrizione fisica |
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1 online resource (161 p.) |
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Disciplina |
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Soggetti |
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Sex discrimination against women - Pakistan |
Women - Religious aspects - Islam |
Women (Islamic law) - Pakistan |
Fornication (Islamic law) |
Women - Pakistan - Social conditions |
Feminism - International cooperation |
Discrimination à l'égard des femmes - Pākistān |
Femmes - Droit islamique - Pākistān |
Fornication (Droit islamique) |
Femmes - Pākistān - Conditions sociales |
Féminisme - Coopération internationale |
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Lingua di pubblicazione |
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Formato |
Materiale a stampa |
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Livello bibliografico |
Monografia |
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Note generali |
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Bibliographic Level Mode of Issuance: Monograph |
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Nota di bibliografia |
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Includes bibliographical references (p. [134]-144) and index. |
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Nota di contenuto |
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Front Matter -- Contents -- Important Dates -- Acknowledgments -- Acronyms -- Introduction -- Native Informing on the Zina Ordinance -- Contextualizing the Zina Ordinance -- Speaking to the Women -- Disobedient Daughters, Errant Wives, and Others -- Current Challenges to the Zina Ordinance -- A Politics of Transnationality and Reconfigured Native Informing -- Notes -- References -- Index |
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Sommario/riassunto |
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The Zina Ordinance is part of the Hadood Ordinances that were promulgated in 1979 by the military dictator General Zia-ul-Haq, a self-proclaimed president of Pakistan. Since then, tens of thousands of Pakistani women have been charged and incarcerated under the |
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ordinance, which governs illicit sex. Although most of these women are subsequently released for lack of evidence, they spend months or years in jail before trial. To date, these laws still remain in effect, despite international calls for their repeal. Over a five-year-period, Shahnaz Khan interviewed women incarcerated under the zina laws in Pakistan. She argues that the zina laws help situate morality within the individual, thus de-emphasizing the prevalence of societal injustice. She also examines the production and reception of knowledge in the west about women in the third world, identifying a productive tension between living in the west and doing research in the third world. She concludes that transnational feminist solidarity can help women identify the linkages between the local and global and challenge oppressive practices internationally. This analysis will appeal to scholars and students of gender, law, human rights, and Islamic/Middle Eastern studies. |
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