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Record Nr. |
UNINA9910779555303321 |
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Autore |
Gunn Giles B. |
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Titolo |
Ideas to die for : the cosmopolitan challenge / / Giles Gunn |
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Pubbl/distr/stampa |
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Abingdon, Oxon : , : Routledge, , 2013 |
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ISBN |
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1-135-91572-5 |
0-203-55091-9 |
1-299-46939-6 |
1-135-91565-2 |
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Descrizione fisica |
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1 online resource (198 p.) |
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Collana |
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Disciplina |
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Lingua di pubblicazione |
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Formato |
Materiale a stampa |
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Livello bibliografico |
Monografia |
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Note generali |
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Description based upon print version of record. |
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Nota di bibliografia |
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Includes bibliographical references and index. |
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Nota di contenuto |
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Cover; Title page; Copyright page; Table of Contents; Preface; Acknowledgments; Also by Giles Gunn; 1 Introduction: mapping and remapping the global; 2 Being other-wise: cosmopolitanism and its discontents; 3 Pragmatist alternatives to absolutist options; 4 Culture and the misshaping of world order; 5 America's gods then and now; 6 War narratives and American exceptionalism; 7 The transcivilizational, the intercivilizational, and the human; 8 Globalizing the humanities and an "other" humanism; Notes; Bibliography; Index |
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Sommario/riassunto |
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"Cosmopolitanism and Its Discontents seeks to address the kinds of challenges that cosmopolitan perspectives and practices face in a world organized increasingly in relation to a proliferating series of global absolutisms--religious, political, social, and economic. While these challenges are often used to support the claim that cosmopolitanism is impotent to resist such totalizing ideologies because it is either a Western conceit or a globalist fiction, Gunn argues that cosmopolitanism is neither. Situating his discussion in an emphatically global context, Gunn shows how cosmopolitanism has been effective in resisting such essentialisms and authoritarianisms precisely because it is more pragmatic than prescriptive, more self-critical than self-interested and finds several of its foremost recent expressions in the work of an Indian philosopher, a Palestinian writer, and South African |
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story-tellers. This kind of cosmopolitanism offers a genuine ethical alternative to the politics of dogmatism and extremism because it is grounded on a new delineation of the human and opens toward a new, indeed, an "other," humanism"-- |
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