1.

Record Nr.

UNINA9910778591303321

Autore

Noddings Nel

Titolo

Women and evil / / Nel Noddings

Pubbl/distr/stampa

Berkeley, : University of California Press, c1989

ISBN

1-282-35603-8

9786612356032

0-520-91120-2

Descrizione fisica

1 online resource (295 pages)

Disciplina

170/.88042

Soggetti

Good and evil

Women

Feminism

Lingua di pubblicazione

Inglese

Formato

Materiale a stampa

Livello bibliografico

Monografia

Note generali

Description based upon print version of record.

Nota di bibliografia

Includes bibliographical references (p. 265-272) and index.

Nota di contenuto

Frontmatter -- Contents -- Acknowledgments -- Introduction -- 1. Evil and Ethical Terror -- 2. The Devil's Gateway -- 3. The Angel in the House -- 4. Toward a Phenomenology of Evil -- 5. Pain as Natural Evil -- 6. Helplessness: The Pain of Poverty -- 7. War -- 8. Terrorism, Torture, and Psychological Abuse -- 9. Educating for a Morality of Evil -- Notes -- Selected Bibliography -- Index

Sommario/riassunto

Human beings love to fictionalize evil--to terrorize each other with stories of defilement, horror, excruciating pain, and divine retribution. Beneath the surface of bewitchment and half-sick amusement, however, lies the realization that evil is real and that people must find a way to face and overcome it. What we require, Carl Jung suggested, is a morality of evil--a carefully thought out plan by which to manage the evil in ourselves, in others, and in whatever deities we posit. This book is not written from a Jungian perspective, but it is nonetheless an attempt to describe a morality of evil. One suspects that descriptions of evil and the so-called problem of evil have been thoroughly suffused with male interests and conditioned by masculine experience. This result could hardly have been avoided in a sexist culture, and recognizing the truth of such a claim does not commit us to condemn every male philosopher and theologian who has written on the



problem. It suggests, rather, that we may get a clearer view of evil if we take a different standpoint. The standpoint I take here will be that of women; that is, I will attempt to describe evil from the perspective of women's experience.