1.

Record Nr.

UNINA9910778161303321

Autore

Goldstein Jan <1946->

Titolo

The post-revolutionary self [[electronic resource] ] : politics and psyche in France, 1750-1850 / / Jan Goldstein

Pubbl/distr/stampa

Cambridge, MA, : Harvard University Press, 2005

ISBN

0-674-03778-2

Descrizione fisica

1 online resource (xiv, 414 p. ) : ill

Classificazione

XB 5693

Disciplina

155.2094409033

Soggetti

Psychiatry - France - History - 18th century

Psychiatry - France - History - 19th century

Monomania

Ego (Psychology)

Middle class - France - History - 18th century

Middle class - France - History - 19th century

Lingua di pubblicazione

Inglese

Formato

Materiale a stampa

Livello bibliografico

Monografia

Note generali

Originally published: 2005.

Nota di bibliografia

Includes bibliographical references (p. 331-397) and index.

Nota di contenuto

Frontmatter -- Contents -- List of Illustrations -- Preface -- Introduction: Psychological Interiority versus Self-Talk -- I. THE PROBLEM FOR WHICH PSYCHOLOGY FURNISHED A SOLUTION -- 1. The Perils of Imagination at the End of the Old Regime -- 2. The Revolutionary Schooling of Imagination -- II. THE POLITICS OF SELFHOOD -- 3. Is There a Self in This Mental Apparatus? -- 4. An A Priori Self for the Bourgeois Male: Victor Cousin's Project -- 5. Cousinian Hegemony -- 6. Religious and Secular Access to the Vie Intérieure: Renan at the Crossroads -- 7. A Palpable Self for the Socially Marginal: The Phrenological Alternative -- Epilogue -- Notes -- Note on Sources -- Index

Sommario/riassunto

In the wake of the French Revolution, as attempts to restore political stability to France repeatedly failed, a group of concerned intellectuals identified a likely culprit: the prevalent sensationalist psychology, and especially the flimsy and fragmented self it produced. They proposed a vast, state-run pedagogical project to replace sensationalism with a new psychology that showcased an indivisible and actively willing self, or moi. As conceived and executed by Victor Cousin, this long-lived



project singled out the male bourgeoisie for training in selfhood --Cousin and his disciples deemed workers and women incapable of the introspective finesse necessary to appropriate that self in practice.