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Record Nr. |
UNINA9910731420203321 |
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Autore |
Batigne Vallet Cécile |
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Titolo |
La villa gallo-romaine du Palais à Châteauneuf-du-Rhône (Drôme) / / Jean-Claude Béal, Christophe Landry, Frédérique Blaizot |
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Pubbl/distr/stampa |
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ISBN |
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Descrizione fisica |
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1 online resource (600 p.) |
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Altri autori (Persone) |
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BéalJean-Claude |
BéalJean‑Claude |
BlaizotFrédérique |
Blanc-BijonVéronique |
BonnetChristine |
BrochierJacques Léopold |
CabanisManon |
CarratoCharlotte |
CécillonChristian |
DelferrièreNicolas |
DumasEmmanuelle |
DurandÉric |
FellagueDjamilla |
GagnolMarie |
LalaïDominique |
LandryChristophe |
LertMylène |
MartinSophie |
MignonJean-Marc |
MorinEymeric |
PellecuerChristophe |
Rémy †Bernard |
RoncoChristine |
Roussel-OdeJannick |
SchmittAnne |
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Soggetti |
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Archaeology |
architecture romaine |
Antiquité tardive |
inhumation |
mosaïque |
pars rustica |
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rite funéraire |
sculpture romaine |
Tricastin |
verger |
villa |
viticulture |
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Lingua di pubblicazione |
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Formato |
Materiale a stampa |
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Livello bibliografico |
Monografia |
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Sommario/riassunto |
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La villa antique du Palais à Châteauneuf-du-Rhône (Drôme), fouillée entre 1987 et 2017, est particulièrement bien située, à proximité de l’étape routière d’Acunum, dans la région de Montélimar. On a ainsi une bonne connaissance de la résidence et de son domaine, notamment d’importants secteurs de ses bâtiments rustiques et de ses zones funéraires. Cet ensemble, créé au Ier siècle de notre ère, se développe dès le IIe et plus encore au IVe. Les fouilles ont permis d’en suivre les extensions successives, tant du domaine agricole proprement dit (après des vignes, des vergers, par exemple, sont adossés à l’est de la propriété) que des espaces de confort réservés aux propriétaires (thermes au IIe siècle). Au cours du IVe siècle, l’exploitation se tourne à nouveau vers la viticulture. Par ailleurs, l’essor des espaces d’agrément (installation d’un bassin, d’une fontaine à jeux d’eau) est remarquable : la superficie de la résidence est doublée et sa structure devient comparable à celle des grands domaines d’Italie ou d’Espagne. Si le propriétaire reste anonyme, le mobilier et les décors de sa villa donnent à penser qu’il s’agissait d’un notable cultivé. Divers témoignages suggèrent qu’il entretenait des relations économiques tant avec le Sud et Arles qu’avec le Nord et Lyon. |
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2. |
Record Nr. |
UNINA9910964239203321 |
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Autore |
Todorov Tzvetan <1939-2017.> |
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Titolo |
Imperfect garden : the legacy of humanism / / by Tzvetan Todorov ; translated by Carol Cosman |
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Pubbl/distr/stampa |
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Princeton, NJ, : Princeton University Press, c2002 |
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ISBN |
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9786612087523 |
9781282087521 |
1282087525 |
9781400824908 |
1400824907 |
9781400814756 |
1400814758 |
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Edizione |
[Course Book] |
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Descrizione fisica |
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1 online resource (264 p.) |
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Disciplina |
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Soggetti |
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Humanism - France - History |
Individualism - France - History |
Social values - France - History |
Philosophy, French |
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Lingua di pubblicazione |
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Formato |
Materiale a stampa |
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Livello bibliografico |
Monografia |
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Note generali |
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Description based upon print version of record. |
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Nota di bibliografia |
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Includes bibliographical references (p. 239-246) and index. |
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Nota di contenuto |
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Front matter -- Contents -- Prologue. The Hidden Pact -- Chapter 1. The Interplay of Four Families -- Chapter 2. The Declaration of Autonomy -- Chapter 3. Interdependence -- Chapter 4. Living Alone -- Chapter 5. The Ways of Love -- Chapter 6. The Individual: PLURALITY AND UNIVERSALITY -- Chapter 7. The Choice of Values -- Chapter 8. A Morality Made for Humanity -- Chapter 9. The Need for Enthusiasm -- Epilogue. The Humanist Wager -- Bibliography -- Index |
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Sommario/riassunto |
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Available in English for the first time, Imperfect Garden is both an approachable intellectual history and a bracing treatise on how we should understand and experience our lives. In it, one of France's most prominent intellectuals explores the foundations, limits, and possibilities of humanist thinking. Through his critical but sympathetic excavation of humanism, Tzvetan Todorov seeks an answer to |
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modernity's fundamental challenge: how to maintain our hard-won liberty without paying too dearly in social ties, common values, and a coherent and responsible sense of self. Todorov reads afresh the works of major humanists--primarily Montaigne, Rousseau, and Constant, but also Descartes, Montesquieu, and Toqueville. Each chapter considers humanism's approach to one major theme of human existence: liberty, social life, love, self, morality, and expression. Discussing humanism in dialogue with other systems, Todorov finds a response to the predicament of modernity that is far more instructive than any offered by conservatism, scientific determinism, existential individualism, or humanism's other contemporary competitors. Humanism suggests that we are members of an intelligent and sociable species who can act according to our will while connecting the well-being of other members with our own. It is through this understanding of free will, Todorov argues, that we can use humanism to rescue universality and reconcile human liberty with solidarity and personal integrity. Placing the history of ideas at the service of a quest for moral and political wisdom, Todorov's compelling and no doubt controversial rethinking of humanist ideas testifies to the enduring capacity of those ideas to meditate on--and, if we are fortunate, cultivate--the imperfect garden in which we live. |
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