1.

Record Nr.

UNINA990000850180403321

Autore

Brodskii, M.S.

Titolo

Triangular and Jordan Representations of Linear Operators / by M.S. Brodskii

Pubbl/distr/stampa

Providence : American Mathematical Society, 1971

ISBN

0-8218-1582-2

Descrizione fisica

VIII, 246 p. ; 24 cm

Collana

Translations of mathematical monographs ; 32

Disciplina

515.7

Locazione

FINBN

Collocazione

02 23 D 31

Lingua di pubblicazione

Italiano

Formato

Materiale a stampa

Livello bibliografico

Monografia



2.

Record Nr.

UNINA9910647256003321

Autore

Collinet Benedikt Josef

Titolo

Whom to blame for Judah's doom? : A Narratological and Intertextual Reading of 2 Kings 23:30-25:30 / / Benedikt Josef Collinet, Keith Bodner

Pubbl/distr/stampa

Göttingen : , : V&R unipress, , 2023

ISBN

3-7370-1344-6

Descrizione fisica

1 online resource (272 pages)

Collana

Osnabrück Studies on the Jewish and Christian Bible

Disciplina

222.067

Soggetti

Deuteronomistic history (Biblical criticism)

Lingua di pubblicazione

Inglese

Formato

Materiale a stampa

Livello bibliografico

Monografia

Nota di contenuto

A. Introduction -- B. Textual Criticism and Translation of 2 Kgs 23:30-25:30 -- C. Narratological Analysis -- D. The Narrative in its Broader Narrative Context (Gen 1-2 Kgs 25) -- E. Concluding Observations -- Bibliography -- Important Keywords -- Bible Register.

Sommario/riassunto

The last kings of Juda led God's people directly into exile and thus in the catastrophe of the destruction of the First temple. How did that happen? Who was responsible? What kind of role did God play in this drama? These questions will be addressed by Benedikt Collinet. Unlike the narrative suggests, the kings were not the protagonists of the drama but the antagonists to God instead. God used the neighbouring peoples and Babel as tools of punishment. The reason for these punishments was the systemic covenant break of God's people. The consequences of these punishments can be read in Deuteronomy 28. The story is a composed deconstruction of divine salvation promises. The salvation gifts were withdrawn but the promises still remained. The people needed a new beginning that with reference to the exodus could only be indicated or prepared by pardoning Jehoiachin (2 Kings 25:27-30).