1.

Record Nr.

UNINA9910485026603321

Autore

Stevenson Ana

Titolo

The Woman as Slave in Nineteenth-Century American Social Movements / / by Ana Stevenson

Pubbl/distr/stampa

Cham : , : Springer International Publishing : , : Imprint : Palgrave Macmillan, , 2019

ISBN

9783030244675

3030244679

Edizione

[1st ed. 2019.]

Descrizione fisica

1 online resource (377 pages)

Collana

Palgrave Studies in the History of Social Movements, , 2634-6567

Disciplina

306.3620973

305.4097309034

Soggetti

Social history

United States - History

Ethnology

Sociolinguistics

Race

Social History

US History

Sociocultural Anthropology

Race and Ethnicity Studies

Lingua di pubblicazione

Inglese

Formato

Materiale a stampa

Livello bibliografico

Monografia

Nota di bibliografia

Includes bibliographical references and index.

Nota di contenuto

1. Women's Rights, Feminism, and the Politics of Analogy -- Part 1: Transatlantic Social Movements -- 2. "All Women are Born Slaves": Abolitionism and Women's Transatlantic Reform Networks -- 3. "Bought and Sold": Antislavery, Women's Rights, and Marriage -- Part II: Between Public and Private -- 4. "Tyrant Chains": Fashion, Anti-Fashion, and Dress Reform -- 5. "Degrading Servitude": Free Labor, Chattel Slavery, and the Politics of Domesticity -- Part III: Political Slavery and White Slavery -- 6. "Political Slaves": Suffrage, Anti-Suffrage, and Tyranny -- 7. "Slavery Redivivus": Free Love, Racial Uplift, and Remembering Chattel Slavery -- 8. "Lady Emancipators": Conclusion -- .



Sommario/riassunto

This book is the first to develop a history of the analogy between woman and slave, charting its changing meanings and enduring implications across the social movements of the long nineteenth century. Looking beyond its foundations in the antislavery and women's rights movements, this book examines the influence of the woman-slave analogy in popular culture along with its use across the dress reform, labor, suffrage, free love, racial uplift, and anti-vice movements. At once provocative and commonplace, the woman-slave analogy was used to exceptionally varied ends in the era of chattel slavery and slave emancipation. Yet, as this book reveals, a more diverse assembly of reformers both accepted and embraced a woman-as-slave worldview than has previously been appreciated. One of the most significant yet controversial rhetorical strategies in the history of feminism, the legacy of the woman-slave analogy continues to underpin the debates that shape feminist theory today.