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1. |
Record Nr. |
UNINA9910476755003321 |
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Autore |
Malik Shoaib Ahmed |
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Titolo |
Islam and evolution : Al-Ghazālī and the modern evolutionary paradigm / / Shoaib Ahmed Malik |
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Pubbl/distr/stampa |
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Abingdon, Oxon ; ; New York, New York : , : Taylor & Francis, , [2021] |
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©2021 |
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Descrizione fisica |
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1 online resource (xiv, 345 pages) : illustrations |
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Collana |
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Routledge science and religion series |
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Disciplina |
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Soggetti |
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Creation (Islam) |
Evolution (Biology) - Religious aspects - Islam |
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Lingua di pubblicazione |
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Formato |
Materiale a stampa |
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Livello bibliografico |
Monografia |
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Note generali |
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Nota di contenuto |
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Acknowledgements -- Transliteration, referencing, and reused material -- Introduction -- Part 1. Setting the Context -- 1. What evolution is and isn't -- 2. Christian responses to evolution -- Part 2. Islamic Perspectives on Evolution -- 3. Islamic scripture and evolution -- 4. Muslim opinions on evolution -- 5. Old texts, new masks : misreading evolution onto historical Islamic texts -- Part 3. Metaphysical Considerations -- 6. Chance, naturalism, and inefficiency -- 7. Intelligent design -- 8. Morality and evolution -- Part 4. Hermeneutic Considerations -- 9. Al-Ghaza¯li¯'s hermeneutics -- 10. Creationism or evolution in Islamic scripture? -- Conclusion -- Index. |
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Sommario/riassunto |
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This book attempts to equip the reader with a holistic and accessible account of Islam and evolution. It guides the reader through the different variables that have played a part in the ongoing dialogue between Muslim creationists and evolutionists. This work views the discussion through the lens of Al-Ghazālī (1058-1111), a widely-known and well-respected Islamic intellectual from the medieval period. By understanding Al-Ghazālī as an Ash'arite theologian, a particular strand of Sunnī theology, his metaphysical and hermeneutic ideas are taken to explore if and how much Neo-Darwinian evolution can be accepted. It is shown that his framework can be used to reach an alignment between Islam and Neo-Darwinian evolution. This book offers a detailed examination that seeks to offer clarity if not |
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agreement in the midst of an intense intellectual conflict and polarity amongst Muslims. As such, it will be of great interest to scholars of Science and Religion, Theology, Philosophy of Religion, Islamic Studies, and Religious Studies more generally. |
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2. |
Record Nr. |
UNINA9910131262303321 |
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Autore |
María Fernanda Cañete (dir.) |
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Titolo |
La Crisis ecuatoriana : sus bloqueos económicos, políticos y sociales : memoria del seminario realizado el 19 y 20 de enero del 2000 |
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Pubbl/distr/stampa |
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Institut français d’études andines, 2000 |
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[Place of publication not identified], : Centro de Investigación de los Movimientos Sociales del Ecuador, 2000 |
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ISBN |
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Descrizione fisica |
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1 online resource (239 p.) |
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Soggetti |
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Business & Economics |
Economic History |
Ecuador Economic conditions 1972- Congresses |
Ecuador Politics and government 1984- Congresses |
Ecuador Social conditions Congresses |
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Lingua di pubblicazione |
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Formato |
Materiale a stampa |
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Livello bibliografico |
Monografia |
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Note generali |
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Bibliographic Level Mode of Issuance: Monograph |
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Sommario/riassunto |
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La crisis del Ecuador es ya una de las crisis más singulares de los países del continente: por su duración; por sus caminos sin salida; por frenar las reformas propuestas por el Fondo Monetario Internacional y el Banco Mundialdesde hace 20 años; por no lograr los acuerdos internos para un plan de salida y de emergencia; por regresar a su tradicional inestabilidad gubernamental; por el ímpetu de la protesta sin que conlleve violencia, y su utilización para cambiar presidentes; por el uso del Estado y de los recursos públicos por partede los sectores pudientes, aun en momentos de déficit fiscal; por un país con una economía manejable, que llega a la bancarrota. Reducidos a las |
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exigenciasinmediatas de la crisis, los ecuatorianos no logramos concebir el futuro. Predominan las emociones y visiones del momento. Por ello, el CEDIME hareunido aquí los análisis de cientistas sociales y políticos/as, para situar los diversos problemas de la crisis ecuatoriana, no sólo desde el pasado sinotambién en función del futuro y de buscar posibles salidas. Las crisis tienen un antes, un presente y un después, que deben ser entendidos para solucionarlas. |
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