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Record Nr. |
UNINA9910464715803321 |
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Autore |
Hansen-Glucklich Jennifer |
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Titolo |
Holocaust memory reframed : museums and the challenges of representation / / Jennifer Hansen-Glucklich |
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Pubbl/distr/stampa |
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New Brunswick, New Jersey : , : Rutgers University Press, , [2014] |
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©2014 |
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ISBN |
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Descrizione fisica |
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1 online resource (280 p.) |
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Disciplina |
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Soggetti |
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Museum architecture |
Holocaust, Jewish (1939-1945) - Museums |
Holocaust, Jewish (1939-1945), and architecture |
Memorialization |
Symbolism in architecture |
Holocaust, Jewish (1939-1945) - Study and teaching |
Museum techniques |
Electronic books. |
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Lingua di pubblicazione |
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Formato |
Materiale a stampa |
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Livello bibliografico |
Monografia |
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Note generali |
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Description based upon print version of record. |
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Nota di bibliografia |
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Includes bibliographical references and index. |
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Nota di contenuto |
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Zakhor: the task of Holocaust remembrance, questions of representation, and the sacred -- Daniel Libeskind's architecture of absence in the Jewish Museum Berlin -- Architectures of redemption and experience: Yad Vashem and the U.S. Holocaust Memorial Museum -- The artful eye: learning to see and perceive otherwise inside museum exhibits -- "We are the last witnesses:" artifact, aura, and authenticity -- Refiguring the sacred through words, flames, and trains -- Rituals of remembrance: Zionism and pilgrimage on Har Hazikaron and encountering the void in Berlin. |
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Sommario/riassunto |
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Holocaust memorials and museums face a difficult task as their staffs strive to commemorate and document horror. On the one hand, the events museums represent are beyond most people's experiences. At the same time they are often portrayed by theologians, artists, and philosophers in ways that are already known by the public. Museum |
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administrators and curators have the challenging role of finding a creative way to present Holocaust exhibits to avoid clichéd or dehumanizing portrayals of victims and their suffering. In Holocaust Memory Reframed, Jennifer Hansen-Glucklich examines representations in three museums: Israel's Yad Vashem in Jerusalem, Germany's Jewish Museum in Berlin, and the United States Holocaust Memorial Museum in Washington, D.C. She describes a variety of visually striking media, including architecture, photography exhibits, artifact displays, and video installations in order to explain the aesthetic techniques that the museums employ. As she interprets the exhibits, Hansen-Glucklich clarifies how museums communicate Holocaust narratives within the historical and cultural contexts specific to Germany, Israel, and the United States. In Yad Vashem, architect Moshe Safdie developed a narrative suited for Israel, rooted in a redemptive, Zionist story of homecoming to a place of mythic geography and renewal, in contrast to death and suffering in exile. In the Jewish Museum in Berlin, Daniel Libeskind's architecture, broken lines, and voids emphasize absence. Here exhibits communicate a conflicted ideology, torn between the loss of a Jewish past and the country's current multicultural ethos. The United States Holocaust Memorial Museum presents yet another lens, conveying through its exhibits a sense of sacrifice that is part of the civil values of American democracy, and trying to overcome geographic and temporal distance. One well-know example, the pile of thousands of shoes plundered from concentration camp victims encourages the visitor to bridge the gap between viewer and victim. Hansen-Glucklich explores how each museum's concept of the sacred shapes the design and choreography of visitors' experiences within museum spaces. These spaces are sites of pilgrimage that can in turn lead to rites of passage. |
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