Trauma Culture : The Politics of Terror and Loss in Media and Literature / / E. Ann Kaplan

• Record Nr.: UNINA9910462506803321
• Autore: Kaplan E. Ann
• Pubbl/distr/stampa: New Brunswick, NJ : , : Rutgers University Press, , [2005]; ©2005
• ISBN: 1-282-13444-2; 9786613807021; 0-8135-4116-6
• Descrizione fisica: 1 online resource (204 p.)
• Disciplina: 791.436552
• Soggetti: Terrorism in motion pictures - History and criticism - 20th century; Disaster films - History and criticism; Psychic trauma in motion pictures; Psychic trauma in literature; Literature, Modern; Culture in motion pictures; Electronic books.
• Lingua di pubblicazione: Inglese
• Formato: Materiale a stampa
• Livello bibliografico: Monografia
• Note generali: Description based upon print version of record.
• Nota di contenuto: Front matter -- CONTENTS -- ACKNOWLEDGMENTS -- INTRODUCTION: 9/11 and “Disturbing Remains” -- CHAPTER 1. “Why Trauma Now?” -- CHAPTER 2. Memory as Testimony in World War II -- CHAPTER 3. Melodrama and Trauma -- CHAPTER 4. Vicarious Trauma and “Empty” Empathy -- CHAPTER 5. “Translating” Trauma in Postcolonial Contexts -- CHAPTER 6. The Ethics of Witnessing -- EPILOGUE: “Wounded New York” -- NOTES -- WORKS CITED -- INDEX -- ABOUT THE AUTHOR
• Sommario/riassunto: It may be said that every trauma is two traumas or ten thousand-depending on the number of people involved. How one experiences and reacts to an event is unique and depends largely on one's direct or indirect positioning, personal psychic history, and individual memories. But equally important to the experience of trauma are the broader political and cultural contexts within which a catastrophe takes place ; and how it is "managed" by institutional forces, including the media. In Trauma Culture, E. Ann Kaplan explores the relationship between the impact of trauma on individuals and on entire cultures and nations. Arguing that humans possess a compelling need to draw meaning from personal experience and to communicate what happens to others, she examines the artistic, literary, and cinematic forms that are often used to bridge the individual and collective experience. A number of case studies, including Sigmund Freud's Moses and Monotheism, Marguerite Duras' La Douleur, Sarah Kofman's Rue Ordener, Rue Labat, Alfred Hitchcock's Spellbound, and Tracey Moffatt's Night Cries, reveal how empathy can be fostered without the sensationalistic element that typifies the media. From World War II to 9/11, this passionate study eloquently navigates the contentious debates surrounding trauma theory and persuasively advocates the responsible sharing and translating of catastrophe.