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Record Nr. |
UNINA9910461726203321 |
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Autore |
Baraz Yelena <1975-> |
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Titolo |
A written republic [[electronic resource] ] : Cicero's philosophical politics / / Yelena Baraz |
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Pubbl/distr/stampa |
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Princeton, NJ, : Princeton University Press, c2012 |
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ISBN |
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1-280-49451-4 |
9786613589743 |
1-4008-4216-6 |
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Edizione |
[Course Book] |
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Descrizione fisica |
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1 online resource (267 p.) |
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Disciplina |
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Soggetti |
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Philosophy, Ancient |
Electronic books. |
Rome Politics and government 265-30 B.C |
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Lingua di pubblicazione |
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Formato |
Materiale a stampa |
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Livello bibliografico |
Monografia |
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Note generali |
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Description based upon print version of record. |
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Nota di bibliografia |
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Includes bibliographical references and index. |
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Nota di contenuto |
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Frontmatter -- Contents -- Acknowledgments -- Abbreviations and Translations -- Introduction -- Chapter 1. Otiose Otium: The Status of Intellectual Activity in Late Republican Prefaces -- Chapter 2. On a More Personal Note -- Chapter 3. The Gift of Philosophy : The Treatises as Translations -- Chapter 4. With the Same Voice: Oratory as a Transitional Space -- Chapter 5. Reading a Ciceronian Preface: Strategies of Reader Management -- Chapter 6. Philosophy after Caesar: The New Direction -- Bibliography -- Index Locorum -- General Index |
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Sommario/riassunto |
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In the 40s BCE, during his forced retirement from politics under Caesar's dictatorship, Cicero turned to philosophy, producing a massive and important body of work. As he was acutely aware, this was an unusual undertaking for a Roman statesman because Romans were often hostile to philosophy, perceiving it as foreign and incompatible with fulfilling one's duty as a citizen. How, then, are we to understand Cicero's decision to pursue philosophy in the context of the political, intellectual, and cultural life of the late Roman republic? In A Written Republic, Yelena Baraz takes up this question and makes the case that philosophy for Cicero was not a retreat from politics but a continuation |
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of politics by other means, an alternative way of living a political life and serving the state under newly restricted conditions. Baraz examines the rhetorical battle that Cicero stages in his philosophical prefaces--a battle between the forces that would oppose or support his project. He presents his philosophy as intimately connected to the new political circumstances and his exclusion from politics. His goal--to benefit the state by providing new moral resources for the Roman elite--was traditional, even if his method of translating Greek philosophical knowledge into Latin and combining Greek sources with Roman heritage was unorthodox. A Written Republic provides a new perspective on Cicero's conception of his philosophical project while also adding to the broader picture of late-Roman political, intellectual, and cultural life. |
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